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1 ἐκ

ἐκ, before vowels ἐξ, prep. w. gen. (Hom.+; s. lit. s.v. ἀνά and εἰς beg.)

① marker denoting separation, from, out of, away from

ⓐ w. the place or thing fr. which separation takes place. Hence esp. w. verbs of motion ἀναβαίνω, ἀναλύω, ἀνίστημι, ἐγείρομαι, εἰσέρχομαι, ἐκβάλλω, ἐκπορεύομαι, ἐξέρχομαι, ἔρχομαι, ἥκω, καταβαίνω, μεταβαίνω, ῥύομαι, συνάγω, φεύγω; s. these entries. καλεῖν ἐξ Αἰγύπτου Mt 2:15 (Hos 11:1); ἐκ σκότους 1 Pt 2:9. αἴρειν ἐκ τ. κόσμου J 17:15. ἐξαλείφειν ἐκ τῆς βίβλου Rv 3:5 (Ex 32:32f; Ps 68:29). ἀποκυλίειν τ. λίθον ἐκ τ. θύρας Mk 16:3; cp. J 20:1; Rv 6:14; σῴζειν ἐκ γῆς Αἰγ. Jd 5; διασῴζειν ἐκ τ. θαλάσσης Ac 28:4. παραγίνεσθαι ἐξ ὁδοῦ arrive on a journey (lit. from, i.e. interrupting a journey) Lk 11:6; fig. ἐπιστρέφειν ἐξ ὁδοῦ bring back fr. the way Js 5:20; cp. 2 Pt 2:21. ἐκ τῆς χειρός τινος (Hebraistically מִיַּד פּ׳, oft. LXX; s. B-D-F §217, 2; Rob. 649) from someone’s power ἐξέρχεσθαι J 10:39; ἁρπάζειν 10:28f (cp. Plut., Ages. 615 [34, 6] ἐκ τῶν χειρῶν τῶν Ἐπαμινώνδου τ. πόλιν ἐξαρπάσας; JosAs 12:8 ἅρπασόν με ἐκ χειρὸς τοῦ ἐχθροῦ); ἐξαιρεῖσθαι Ac 12:11 (cp. Aeschin. 3, 256 ἐκ τ. χειρῶν ἐξελέσθαι τῶν Φιλίππου; Sir 4:9; Bar 4:18, 21 al.); ῥύεσθαι Lk 1:74; cp. vs. 71 (Ps 105:10; Wsd 2:18; JosAs 12:10); εἰρυσταί σε κύριος ἐκ χειρὸς ἀνόμου AcPlCor 1:8 (cp. ἐκ τούτων ἄπαντων PsSol 13:4).—After πίνειν, of the object fr. which one drinks (X., Cyr. 5, 3, 3): ἐκ τ. ποτηρίου Mt 26:27; Mk 14:23; 1 Cor 11:28; cp. 10:4; J 4:12. Sim. φαγεῖν ἐκ τ. θυσιαστηρίου Hb 13:10.

ⓑ w. a group or company fr. which separation or dissociation takes place (Hyperid. 6, 17 and Lucian, Cyn. 13 ἐξ ἀνθρώπων) ἐξολεθρεύειν ἐκ τοῦ λαοῦ Ac 3:23 (Ex 30:33; Lev 23:29). συμβιβάζειν ἐκ τ. ὄχλου 19:33; ἐκλέγειν ἐκ τ. κόσμου J 15:19; cp. Mt 13:41, 47; Ac 1:24; 15:22; Ro 9:24. For ἐκ freq. ἐκ μέσου Mt 13:49; Ac 17:33; 23:10; 1 Cor 5:2; 2 Cor 6:17 (cp. Ex 31:14).—ἀνιστάναι τινὰ ἔκ τινων Ac 3:22 (Dt 18:15); ἐκ νεκρῶν 17:31. ἐγείρειν τινὰ ἐκ νεκρῶν J 12:1, 9, 17; Ac 3:15; 4:10; 13:30; Hb 11:19; AcPlCor 2:6; ἀνίστασθαι ἐκ νεκρῶν Ac 10:41; 17:3; ἀνάστασις ἐκ νεκρ. Lk 20:35; 1 Pt 1:3; cp. Ro 10:7. Also s. ἠρεμέω.

ⓒ of situations and circumstances out of which someone is brought, from: ἐξαγοράζειν ἔκ τινος redeem fr. someth. Gal 3:13; also λυτροῦν (cp. Sir 51:2) 1 Pt 1:18; σῴζειν ἔκ τινος save fr. someth. J 12:27; Hb 5:7; Js 5:20 (Od. 4, 753; MLetronne, Recueil des Inscr. 1842/8, 190; 198 σωθεὶς ἐκ; SIG 1130, 1f; UPZ 60:6f [s. διασῴζω]; PVat A, 7 [168 B.C.]=Witkowski 36, 7 διασεσῶσθαι ἐκ μεγάλων κινδύνων; Sir 51:11; EpJer 49; JosAs 4:8 ἐκ τοῦ … λιμοῦ); ἐξαιρεῖσθαι Ac 7:10 (cp. Wsd 10:1; Sir 29:12). τηρεῖν ἔκ τινος keep from someth. Rv 3:10; μεταβαίνειν ἔκ τινος εἴς τι J 5:24; 1J 3:14; μετανοεῖν ἔκ τινος repent and turn away fr. someth. Rv 2:21f; 9:20f; 16:11. ἀναπαύεσθαι ἐκ τ. κόπων rest fr. one’s labors 14:13. ἐγείρεσθαι ἐξ ὕπνου wake fr. sleep (Epict. 2, 20, 15; Sir 22:9; cp. ParJer 5:2 οὐκ ἐξυπνίσθη ἐκ τοῦ ὕπνου αὐτοῦ) Ro 13:11. ζωὴ ἐκ νεκρῶν 11:15. ζῶντες ἐκ νεκρῶν people who have risen fr. death to life 6:13 (cp. Soph., Oed. R. 454; X., An. 7, 7, 28; Demosth. 18, 131 ἐλεύθερος ἐκ δούλου καὶ πλούσιος ἐκ πτωχοῦ γεγονώς; Palaeph. 3, 2). S. ἀνάστασις 2b.

ⓓ of pers. and things with whom a connection is severed or is to remain severed: τηρεῖν αὐτοὺς ἐκ τοῦ πονηροῦ keep them fr. the evil one J 17:15; cp. Ac 15:29. Pregnant constr.: ἀνανήφειν ἐκ τῆς τοῦ διαβόλου παγίδος 2 Ti 2:26. νικᾶν ἔκ τινος free oneself from … by victory Rv 15:2 (for possible Latinism s. reff. to Livy and Velleius Paterculus in OLD s.v. ‘victoria’; but s. also RCharles, ICC Rv II, 33). ἐλεύθερος ἐκ 1 Cor 9:19 (cp. Eur., Herc. Fur. 1010 ἐλευθεροῦντες ἐκ δρασμῶν πόδα ‘freeing our feet from flight’ [=we recovered from our flight]). καθαρός εἰμι ἐγὼ ἐξ αὐτῆς I practiced abstinence with her GJs 15:4.

② marker denoting the direction fr. which someth. comes, from καταβαίνειν ἐκ τοῦ ὄρους (Il. 13, 17; X., An. 7, 4, 12; Ex 19:14; 32:1 al.; JosAs 4:1 ἐκ τοῦ ὑπερῴου) Mt 17:9. θρὶξ ἐκ τῆς κεφαλῆς ὑμῶν οὐ μὴ ἀπόληται Lk 21:18. ἐκπίπτειν ἐκ τ. χειρῶν Ac 12:7. διδάσκειν ἐκ τοῦ πλοίου Lk 5:3. ἐκ τῆς βάτου χρηματισμοῦ διδομένου 1 Cl 17:5 (cp. Just., A I, 62:3). ἐκ τῆς πρύμνης ῥίψαντες τὰς ἀγκύρας Ac 27:29. κρέμασθαι ἔκ τινος (Hom. et al.; 1 Macc 1:61; 2 Macc 6:10; Jos., Ant. 14, 107) 28:4. ἐκ ῥιζῶν to (lit. from) its roots (Job 28:9; 31:12) Mk 11:20; B 12:9.—Since the Greek feeling concerning the relation betw. things in this case differed fr. ours, ἐκ could answer the question ‘where?’ (cp. Soph., Phil. 20; Synes., Ep. 131 p. 267a ἐκ τῆς ἑτέρας μερίδος=on the other side; BGU 975, 11; 15 [45 A.D.]; PGM 36, 239; LXX; JosAs 16:12 εἱστήκει … ἐξ εὐωνύμων; 22:7) ἐκ δεξιῶν at (on) the right (δεξιός 1b) Mt 20:21, 23; 22:44 (Ps 109:1); 25:33; Lk 1:11; Ac 2:25 (Ps 15:8), 34 (Ps 109:1); 7:55f; B 11:10. ἐξ ἐναντίας opposite Mk 15:39 (Hdt. 8, 6, 2; Thu. 4, 33, 1; Mitt-Wilck. I/2, 461, 6; Sir 37:9; Wsd 4:20 al.); ὁ ἐξ ἐναντίας the opponent (Sext. Emp., Adv. Phys. 1, 66 [=Adv. Math. 9, 66]; 2, 69 [=Adv. Math. 10, 69], Adv. Eth. 1, 25; Bias in Diog. L. 1, 84) Tit 2:8.—ἐκ τοῦ κατωτάτου ᾅδου … προσευχομένου Ἰωνᾶ AcPlCor 2:30.

③ marker denoting origin, cause, motive, reason, from, of

ⓐ in expr. which have to do w. begetting and birth from, of, by: ἐκ introduces the role of the male (Ps.-Callisth. 1, 9 ἐκ θεοῦ ἔστι; JosAs 21:8 συνέλαβεν Ἀσενὲθ ἐκ τοῦ Ἰωσήφ; Tat. 33, 3 συλλαμβάνουσιν ἐκ φθορέως; Ath. 22, 4 ἐκ τοῦ Κρόνου; SIG 1163, 3; 1169, 63; OGI 383, 3; 5 [I B.C.]) ἐν γαστρὶ ἔχειν ἔκ τινος Mt 1:18. κοίτην ἔχειν ἔκ τινος Ro 9:10; also of the female (SIG 1160, 3; PEleph 1, 9 [311/10 B.C.] τεκνοποιεῖσθαι ἐξ ἄλλης γυναικός; PFay 28, 9 γεννᾶσθαι ἐκ; Demetr.: 722 Fgm. 1, 14 Jac.; Jos., Ant. 1, 191; Ath. 20, 3 ἐξ ἧς παῖς Διόνυσος αὐτῷ) γεννᾶν τινα ἐκ beget someone by (a woman; s. γεννάω 1a) Mt 1:3, 5, etc. ἐκ Μαρίας ἐγεννῄθη AcPlCor 1:14; 2:5; γίνεσθαι ἐκ γυναικός (Jos., Ant. 11, 152; Ar. 9, 7) Gal 4:4; cp. vs. 22f.—γεννᾶσθαι ἐξ αἱμάτων κτλ. J 1:13; ἐκ τ. σαρκός 3:6; ἐκ πορνείας 8:41. ἐγείρειν τινὶ τέκνα ἐκ Mt 3:9; Lk 3:8. (τὶς) ἐκ καρποῦ τ. ὀσφύος αὐτοῦ Ac 2:30 (Ps 131:11). γεννᾶσθαι ἐκ τ. θεοῦ J 1:13; 1J 3:9; 4:7; 5:1, 4, 18 (Just., A I, 22, 2); ἐκ τ. πνεύματος J 3:6 (opp. ἐκ τ. σαρκός). εἶναι ἐκ τοῦ θεοῦ (Menand., Sam. 602 S. [257 Kö.]) J 8:47; 1J 4:4, 6; 5:19; opp. εἶναι ἐκ τ. διαβόλου J 8:44; 1J 3:8 (cp. OGI 90, 10 of Ptolemaeus Epiphanes ὑπάρχων θεὸς ἐκ θεοῦ κ. θεᾶς).

ⓑ to denote origin as to family, race, city, people, district, etc.: ἐκ Ναζαρέτ J 1:46. ἐκ πόλεως vs. 44. ἐξ οἴκου Lk 1:27; 2:4. ἐκ γένους (Jos., Ant. 11, 136) Phil 3:5; Ac 4:6. ἐκ φυλῆς (Jos., Ant. 6, 45; 49; PTebt I, 26, 15) Lk 2:36; Ac 13:21; 15:23; Ro 11:1. Ἑβρ. ἐξ Ἑβραίων a Hebrew, the son of Hebrews Phil 3:5 (Goodsp., Probs., 175f; on the connotation of ancestral ἀρετή Phil 3:5 cp. New Docs VII 233, no. 10, 5). ἐκ σπέρματός τινος J 7:42; Ro 1:3; 11:1. ἐξ ἐθνῶν Ac 15:23; cp. Gal 2:15. Cp. Lk 23:7; Ac 23:34. ἐκ τ. γῆς J 3:31. For this ἐκ τῶν κάτω J 8:23 (opp. ἐκ τ. ἄνω). ἐκ (τούτου) τ. κόσμου 15:19ab; 17:14; 1J 2:16; 4:5. ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων Mt 21:25; Mk 11:30.—To express a part of the whole, subst.: οἱ ἐξ Ἰσραήλ the Israelites Ro 9:6. οἱ ἐξ ἐριθείας selfish, factious people 2:8. οἱ ἐκ νόμου partisans of the law 4:14; cp. vs. 16. οἱ ἐκ πίστεως those who have faith Gal 3:7, 9; cp. the sg. Ro 3:26; 4:16. οἱ ἐκ περιτομῆς the circumcision party Ac 11:2; Ro 4:12; Gal 2:12. οἱ ἐκ τῆς περιτομῆς Tit 1:10. For this οἱ ὄντες ἐκ περιτομῆς Col 4:11. οἱ ἐκ τ. συναγωγῆς members of the synagogue Ac 6:9. οἱ ἐκ τῶν Ἀριστοβούλου Ro 16:10f. οἱ ἐκ τῆς Καίσαρος οἰκίας Phil 4:22 (s. Καῖσαρ and οἰκία 3). In these cases the idea of belonging, the partisan use, often completely overshadows that of origin; cp. Dg 6:3.

ⓒ to denote derivation (Maximus Tyr. 13, 3f φῶς ἐκ πυρός; Ath. 18:3 γένεσιν … ἐξ ὕδατος) καπνὸς ἐκ τ. δόξης τ. θεοῦ Rv 15:8 (cp. EpJer 20 καπνὸς ἐκ τ. οἰκίας). ἡ σωτηρία ἐκ τ. Ἰουδαίων ἐστίν J 4:22. εἶναι ἔκ τινος come, derive from someone or someth. (Jos., Ant. 7, 209) Mt 5:37; J 7:17, 22; 1J 2:16, 21; εἶναι is oft. to be supplied Ro 2:29; 11:36; 1 Cor 8:6 ( Plut., Mor. 1001c); 11:12; 2 Cor 4:7; Gal 5:8. ἔργα ἐκ τοῦ πατρός J 10:32. οἰκοδομὴ ἐκ θεοῦ 2 Cor 5:1; χάρισμα 1 Cor 7:7; δικαιοσύνη Phil 3:9. φωνὴ ἐκ τ. στόματος αὐτοῦ Ac 22:14. Here belongs the constr. w. ἐκ for the subj. gen., as in ἡ ἐξ ὑμῶν (v.l.) ἀγάπη 2 Cor 8:7; ὁ ἐξ ὑμῶν ζῆλος 9:2 v.l.; Rv 2:9 (cp. Vett. Val. 51, 16; CIG II 3459, 11 τῇ ἐξ ἑαυτῆς κοσμιότητι; pap. [Rossberg 14f]; 1 Macc 11:33 χάριν τῆς ἐξ αὐτῶν εὐνοίας; 2 Macc 6:26). ἐγένετο ζήτησις ἐκ τ. μαθητῶν Ἰωάννου there arose a discussion on the part of John’s disciples J 3:25 (Dionys. Hal. 8, 89, 4 ζήτησις πολλὴ ἐκ πάντων ἐγένετο; Appian, Bell. Civ. 2, 24 §91 σφαγή τις ἐκ τῶν στρατιωτῶν ἐγένετο).

ⓓ of the effective cause by, because of (cp. the ‘perfectivizing’ force of ἐκ and other prepositions in compounds, e.g. Mt 4:7; Mk 9:15. B-D-F §318, 5)

α. personal in nature, referring to originator (X., An. 1, 1, 6; Diod S 19, 1, 4 [saying of Solon]; Arrian, Anab. 3, 1, 2; 4, 13, 6 of an inspired woman κατεχομένη ἐκ τοῦ θείου; Achilles Tat. 5, 27, 2; SibOr 3, 395; Just.: A I, 12, 5 ἐκ δαιμόνων φαύλων … καὶ ταῦτα … ἐνεργεῖσθαι, also D. 18, 3; Nicetas Eugen. 7, 85 H. ἐκ θεῶν σεσωσμένη; Ps.-Clem., Hom. p. 7, 19 Lag. τὸν ἐκ θεοῦ σοι ἀποδιδόμενον μισθόν): ὠφελεῖσθαι ἔκ τινος Mt 15:5; Mk 7:11. ζημιοῦσθαι 2 Cor 7:9. λυπεῖσθαι 2:2. εὐχαριστεῖσθαι 1:11. ἀδικεῖσθαι Rv 2:11. ἐξ ἐμαυτοῦ οὐκ ἐλάλησα J 12:49 (cp. Soph., El. 344 οὐδὲν ἐξ σαυτῆς λέγεις).

β. impersonal in nature (Arrian, Anab. 3, 21, 10 ἀποθνῄσκειν ἐκ τ. τραυμάτων; 6, 25, 4; JosAs 29:8 ἐκ τοῦ τραύματος τοῦ λίθου; POxy 486, 32 τὰ ἐμὰ ἐκ τ. ἀναβάσεως τ. Νίλου ἀπολωλέναι): ἀποθανεῖν ἐκ τ. ὑδάτων Rv 8:11. πυροῦσθαι 3:18. σκοτοῦσθαι 9:2. φωτίζεσθαι 18:1. κεκοπιακὼς ἐκ τῆς ὁδοιπορίας J 4:6 (Aelian, VH 3, 23 ἐκ τοῦ πότου ἐκάθευδεν). ἔκαμον ἐκ τῆς ὁδοῦ GJs 15:1.

ⓔ of the reason which is a presupposition for someth.: by reason of, as a result of, because of (X., An. 2, 5, 5; Appian, Bell. Civ. 1, 42 §185 ἐκ προδοσίας; POxy 486, 28f ἐκ τῆς ἐπιστολῆς; Just., A I, 68, 3 ἐξ ἐπιστολῆς; numerous examples in Mayser II/2 p. 388; Philo, De Jos. 184 ἐκ διαβολῆς; Jos., Vi. 430; JosAs 11 παραλελυμένη … ἐκ τῆς πολλῆς ταπεινώσεως; Ar. 8, 6 ἐκ τούτων … τῶν ἐπιτηδευμάτων τῆς πλάνης; Just., A I, 4, 1 ἐκ τοῦ … ὀνόματος; also inf.: 33, 2 ἵνα … ἐκ τοῦ προειρῆσθαι πιστευθῇ 68, 3 al.): δικαιοῦσθαι ἔκ τινος Ro 4:2; Gal 2:16; 3:24; cp. Ro 3:20, 30 (cp. εἴ τις ἐκ γένους [δίκαι]ος=has the right of citizenship by descent [i.e. has the law on his side]: letter of MAurelius 34, ZPE 8, ’71, 170); οὐκ … ἡ ζωὴ αὐτοῦ ἐστιν ἐκ τῶν ὑπαρχόντων αὐτῷ he does not live because of his possessions Lk 12:15. ἐκ ταύτης τ. ἐργασίας Ac 19:25. ἐξ ἔργων λαβεῖν τὸ πνεῦμα Gal 3:2, 5; cp. Ro 11:6. ἐξ ἀναστάσεως λαβεῖν τ. νεκρούς Hb 11:35. ἐσταυρώθη ἐξ ἀσθενείας 2 Cor 13:4. τὸ ἐξ ὑμῶν as far as it depends on you Ro 12:18.—ἐκ τοῦ πόνου in anguish Rv 16:10; cp. vs. 11; 8:13.—ἐκ τούτου for this reason, therefore (SIG 1168, 47; 1169, 18; 44; 62f; BGU 423, 17=Mitt-Wilck. I/2, 480, 17) J 6:66; 19:12.

ⓕ Sim. ἐκ can introduce the means which one uses for a definite purpose, with, by means of (Polyaenus 3, 9, 62 ἐξ ἱμάντος=by means of a thong) ἐκ τοῦ μαμωνᾶ Lk 16:9 (X., An. 6, 4, 9; PTebt 5, 80 [118 B.C.] ἐκ τ. ἱερῶν προσόδων; ParJer 1:7 [of Jerusalem] ἐκ τῶν χειρῶν σου ἀφανισθήτω; Jos., Vi. 142 ἐκ τ. χρημάτων); cp. 8:3.

ⓖ of the source, fr. which someth. flows or comes:

α. λαλεῖν ἐκ τ. ἰδίων J 8:44. ἐκ τοῦ περισσεύματος τ. καρδίας Mt 12:34. τὰ ἐκ τ. ἱεροῦ the food from the temple 1 Cor 9:13. ἐκ τ. εὐαγγελίου ζῆν get one’s living by proclaiming the gospel vs. 14.

β. information, insight, etc. (X., An. 7, 7, 43 ἐκ τῶν ἔργων κατέμαθες; Just., A I, 28, 1 ἐκ τῶν ἡμετέρων συγγραμμάτων … μαθεῖν 34, 2 al.) κατηχεῖσθαι ἐκ Ro 2:18. ἀκούειν ἐκ J 12:34. γινώσκειν Mt 12:33; Lk 6:44; 1J 3:24; 4:6. ἐποπτεύειν 1 Pt 2:12. δεικνύναι Js 2:18 (cp. ἀποδεικνύναι Just., D. 33, 1).

γ. of the inner life, etc., fr. which someth. proceeds (since Il. 9, 486): ἐκ καρδίας Ro 6:17; 1 Pt 1:22 v.l. (cp. Theocr. 29, 4; M. Ant. 3, 3). ἐκ ψυχῆς Eph 6:6; Col 3:23 (X., An. 7, 7, 43, Oec. 10, 4; Jos., Ant. 17, 177; 1 Macc 8:27). ἐκ καθαρᾶς καρδίας 1 Ti 1:5; 2 Ti 2:22; 1 Pt 1:22. ἐξ ὅλης τ. καρδίας σου καὶ ἐξ ὅλης τ. ψυχῆς σου καὶ ἐξ ὅλης τ. διανοίας σου καὶ ἐξ ὅλης τ. ἰσχύος σου Mk 12:30; cp. Lk 10:27 (Dt 6:5; cp. Wsd 8:21; 4 Macc 7:18; Epict. 2, 23, 42 ἐξ ὅλης ψυχῆς). ἐκ πίστεως Ro 14:23; cp. 2 Cor 2:17. Also of circumstances which accompany an action without necessarily being the source of it: γράφειν ἐκ πολλῆς θλίψεως write out of great affliction 2 Cor 2:4; Phil 1:17.

ⓗ of the material out of which someth. is made (Hdt. 1, 194; Pla., Rep. 10, 616c; OGI 194, 28 [42 B.C.] a statue ἐκ σκληροῦ λίθου; PMagd 42, 5 [221 B.C.]=PEnteux 83, 5; POxy 707, 28; PGM 13, 659; Wsd 15:8; 1 Macc 10:11; Jdth 1:2; En 99:13; JosAs 3:9; Just., A I, 59, 1) of, from στέφανος ἐξ ἀκανθῶν Mt 27:29; J 19:2; cp. 2:15; 9:6; Ro 9:21; 1 Cor 15:47; Rv 18:12; 21:21; perh. also 1 Cor 11:12 ἡ γυνὴ ἐκ τοῦ ἀνδρός.

ⓘ of the underlying rule or principle according to, in accordance with (Hdt., Pla. et al. [Kühner-G. I 461g], also OGI 48, 12 [III B.C.] ἐκ τ. νόμων; PEleph 1, 12 [312/11 B.C.] ἐκ δίκης; PPetr III, 26, 9 ἐκ κρίσεως; LXX, e.g. 1 Macc 8:30; Jos., Ant. 6, 296 ἐκ κυνικῆς ἀσκήσεως πεποιημένος τὸν βίον) ἐκ τ. λόγων Mt 12:37 (cp. Wsd 2:20). ἐκ τ. στόματός σου κρινῶ σε by what you have said Lk 19:22 (cp. Sus 61 Theod.; also X., Cyr. 2, 2, 21 ἐκ τ. ἔργων κρίνεσθαι). ἐκ τῶν γεγραμμένων on the basis of things written Rv 20:12. ἐκ τ. καλοῦντος Ro 9:12. ἐκ τ. ἔχειν in accordance w. your ability 2 Cor 8:11. ἐξ ἰσότητος on the basis of equality vs. 13.

④ marker used in periphrasis, from, of

ⓐ for the partitive gen. (B-D-F §164, 1 and 2; 169; Rob. 599; 1379).

α. after words denoting number εἷς, μία, ἕν (Hdt. 2, 46, 2 ἐκ τούτων εἷς; POxy 117, 14ff [II/III A.D.] δύο … ἐξ ὧν … ἓν ἐξ αὐτῶν; Tob 12:15 BA; Sir 32:1; Jos., Bell. 7, 47; JosAs 20:2 ἐκ τῶν παρθένων μία Just., D. 126, 4) Mt 10:29; 18:12; 22:35; 27:48; Mk 9:17 al.; εἷς τις J 11:49; δύο Mk 16:12; Lk 24:13; J 1:35; 21:2. πέντε Mt 25:2. πολλοί (1 Macc 5:26; 9:69) J 6:60, 66; 7:31; 11:19, 45. οἱ πλείονες 1 Cor 15:6. οὐδείς (Epict. 1, 29, 37; 1 Macc 5:54; 4 Macc 14:4; Ar. 13, 6; Just., D. 16, 2) J 7:19; 16:5. χιλιάδες ἐκ πάσης φυλῆς Rv 7:4.

β. after the indef. pron. (Plut., Galba 1065 [27, 2]; Herodian 5, 3, 9; 3 Macc 2:30; Jos., Vi. 279) Lk 11:15; J 6:64; 7:25, 44, 48; 9:16; 11:37, 46 al. Also after the interrog. pron. Mt 6:27; 21:31; Lk 11:5; 12:25; 14:28 al.

γ. the partitive w. ἐκ as subj. (2 Km 11:17) εἶπαν ἐκ τ. μαθητῶν αὐτοῦ J 16:17.—Rv 11:9. As obj., pl. Mt 23:34; Lk 11:49; 21:16; 2J 4 (cp. Sir 33:12; Jdth 7:18; 10:17 al.).

δ. used w. εἶναι belong to someone or someth. (Jos., Ant. 12, 399) καὶ σὺ ἐξ αὐτῶν εἶ you also belong to them Mt 26:73; cp. Mk 14:69f; Lk 22:58; J 7:50; 10:26; Ac 21:8; cp. 2 Cl 18:1. οὐκ εἰμὶ ἐκ τ. σώματος I do not belong to the body 1 Cor 12:15f; cp. 2 Cl 14:1.

ε. after verbs of supplying, receiving, consuming: ἐσθίειν ἔκ τινος (Tob 1:10; Sir 11:19; Jdth 12:2; JosAs 16:8) 1 Cor 9:7; 11:28; J 6:26, 50f; Rv 2:7. πίνειν Mt 26:29; Mk 14:25; J 4:13f; Rv 14:10; χορτάζειν ἔκ τινος gorge w. someth. 19:21 (s. ζ below); μετέχειν 1 Cor 10:17; λαμβάνειν (1 Esdr 6:31; Wsd 15:8) J 1:16; Rv 18:4; Hs 9, 24, 4. τὸ βρέφος … ἔλαβε μασθὸν ἐκ τῆς μητρὸς αὐτοῦ the child took its mother’s breast GJs 19:2; διδόναι (Tob 4:16; Ezk 16:17) Mt 25:8; 1J 4:13. διαδιδόναι (Tob 4:16 A) J 6:11.

ζ. after verbs of filling: ἐπληρώθη ἐκ τῆς ὀσμῆς was filled w. the fragrance J 12:3 cp. Rv 8:5. χορτασθῆναι ἔκ τινος to be satisfied to the full w. someth. Lk 15:16. γέμειν ἐξ ἁρπαγῆς be full of greed Mt 23:25.

ⓑ in periphrasis for the gen. of price or value for (Palaeph. 45; PFay 111, 16 [95/96 A.D.]; 119, 5 [c. 100 A.D.]; 131, 5; PLond II, 277, 9 p. 217 [23 A.D.]; BGU III, 916, 19 [I A.D.]; PAmh II, 133, 19 [II A.D.]; Jos., Ant. 14, 34; B-D-F §179) ἀγοράζειν τι ἔκ τινος Mt 27:7 (POxy 745, 2 [c. 1 A.D.] τ. οἶνον ἠγόρασας ἐκ δραχμῶν ἕξ; EpJer 24); cp. Ac 1:18; Mt 20:2.

⑤ marker denoting temporal sequence, from

ⓐ of the time when someth. begins from, from … on, for, etc. ἐκ κοιλίας μητρός from birth (Ps 21:11; 70:6; Is 49:1) Mt 19:12 al.; also ἐκ γενετῆς J 9:1 (since Il. 24, 535; Od. 18, 6; s. also γενετή). ἐκ νεότητος (since Il. 14, 86; Ps 70:5; Sir 7:23; Wsd 8:2; 1 Macc 2:66; JosAs 17:4) Mk 10:20; Lk 18:21. ἐξ ἱκανῶν χρόνων for a long time 23:8. ἐκ πολλῶν χρόνων a long time before 1 Cl 42:5 (cp. Epict. 2, 16, 17 ἐκ πολλοῦ χρόνου. Cp. ἐκ πολλοῦ Thu. 1, 68, 3; 2, 88, 2; ἐξ ὀλίγων ἡμερῶν Lysias, Epitaph. 1). ἐκ γενεῶν ἀρχαίων Ac 15:21 (cp. X., Hell. 6, 1, 4 ἐκ πάντων προγόνων). ἐκ τ. αἰῶνος since the world began J 9:32 (cp. ἐξ αἰῶνος Sext. Emp., Adv. Math. 9, 76; Diod S 4, 83, 3; Aelian, VH 6, 13; 12, 64; OGI 669, 61; Sir 1:4; 1 Esdr 2:17, 21; Jos., Bell. 5, 442). ἐξ ἐτῶν ὀκτώ for eight years Ac 9:33; cp. 24:10. ἐξ ἀρχῆς (PTebt 40, 20 [117 B.C.]; Sir 15:14; 39:32; Jos., C. Ap. 1, 225; Ath. 8, 1) J 6:64. ἐκ παιδιόθεν fr. childhood Mk 9:21 (s. παιδιόθεν. Just., A I, 15, 6 ἐκ παίδων. On the use of ἐκ w. an adv. cp. ἐκ τότε POxy 486 [II A.D.]; ἐκ πρωίθεν 1 Macc 10:80).

ⓑ of temporal sequence

α. ἡμέραν ἐξ ἡμέρας day after day 2 Pt 2:8; 2 Cl 11:2 (cp. Ps.-Eur., Rhes. 445; Henioch. Com. 5:13 K.; Theocr. 18, 35; Gen 39:10; Num 30:15; Sir 5:7; Esth 3:7; En 98:8; 103:10).

β. ἐκ δευτέρου for the second time, again, s. δεύτερος 2. ἐκ τρίτου Mt 26:44 (ParJer 7:8; cp. PHolm 1, 32 ἐκ τετάρτου).

⑥ various uses and units

ⓐ blending of constructions, cp. Rob. 599f: ἐκ for ἐν (Hdt., Thu. et al., s. Kühner-G. I 546f; LXX, e.g. Sus 26 Theod.; 1 Macc 11:41; 13:21; Jdth 15:5) ὁ πατὴρ ὁ ἐξ οὐρανοῦ δώσει Lk 11:13. μὴ καταβάτω ἆραι τὰ ἐκ τῆς οἰκίας αὐτοῦ Mt 24:17. τὴν ἐκ Λαοδικείας (ἐπιστολὴν) ἵνα καὶ ὑμεῖς ἀναγνῶτε Col 4:16.

ⓑ like the OT use of מִן: ἔκρινεν ὁ θεὸς τὸ κρίμα ὑμῶν ἐξ αὐτῆς God has pronounced judgment for you against her Rv 18:20 (cp. Ps 118:84; Is 1:24; En 100:4; 104:3). ἐξεδίκησεν τὸ αἷμα τ. δούλων αὐτοῦ ἐκ χειρὸς αὐτῆς 19:2, cp. 6:10 (both 4 Km 9:7).

ⓒ adv. expressions (Just., A I, 2, 1 ἐκ παντὸς τρόπου ‘in every way’): ἐξ ἀνάγκης (ἀνάγκη 1). ἐκ συμφώνου by mutual consent (BGU 446, 13=Mitt-Wilck. II/2, 257, 13; CPR I, 11, 14 al. in pap; cp. Dssm., NB 82f [BS 225]) 1 Cor 7:5. ἐκ λύπης reluctantly 2 Cor 9:7. ἐκ περισσοῦ extremely (Dio Chrys. 14 [31], 64; Lucian, Pro Merc. Cond. 13; Da 3:22 Theod.; Galen, CMG V/10/2/2 p. 284, 17 [-ττ]) Mk 6:51; 1 Th 5:13 v.l.; ἐκ μέτρου by measure = sparingly J 3:34. ἐκ μέρους (Galen, CMG V/10/2/2 p. 83, 24) part by part = as far as the parts are concerned, individually 1 Cor 12:27 (distributive; cp. PHolm 1, 7 ἐκ δραχμῶν Ϛ´=6 dr. each); mostly in contrast to ‘complete’, only in part 13:9 (BGU 538, 35; 574, 10; 887, 6; 17 al. in pap; EpArist 102). ἐξ ὀνόματος individually, personally, by name IEph 20:2; IPol 4:2; 8:2.

ⓓ ἐκ … εἰς w. the same word repeated gives it special emphasis (Plut., Galba 1058 [14, 2] ἐκ προδοσίας εἰς προδοσίαν; Ps 83:8) ἐκ πίστεως εἰς πίστιν Ro 1:17.—2 Cor 2:16 (twice).—The result and goal are thus indicated Ro 11:36; 1 Cor 8:6; Col 1:16. AFridrichsen, ConNeot 12, ’48, 54.—DELG s.v. ἐξ. M-M.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐκ
2 κοιλία

κοιλία, ας, ἡ (κοῖλος ‘hollow’; Hdt., Aristoph.+; loanw. in rabb.) in its broadest sense the ‘cavity’ of the body (Gen 3:14 w. στῆθος) that stores such organs as the stomach, intestines, and womb, then in ref. to such parts.

① the organ of nourishment

ⓐ the digestive tract in its fullest extent, belly, stomach (Jer 28:34; Ezk 3:3; Sir 36:18 al.) εἰς τὴν κ. χωρεῖν (cp. Plut., Mor. 699f εἴπερ εἰς κοιλίαν ἐχώρει διὰ στομάχου πᾶν τὸ πινόμενον. Even the last part of the alimentary canal is κ.: Herodian 1, 17, 10) Mt 15:17; cp. Mk 7:19.

ⓑ esp., the body’s receptacle for aliments, belly, stomach (so Diod S 2, 58, 3 between φάρυγξ [gullet] and σπλάγχνα [intestines]; Aelian, VH 1, 1 al.) of Jonah’s fish (Jon 2:1f; Just., D. 107, 2) Mt 12:40. Of the human stomach 1 Cor 6:13. γεμίσαι τὴν κ. ἔκ τινος fill the stomach w. someth. i.e. eat one’s fill of someth. Lk 15:16 v.l. Of the working of a scroll eaten by the writer of the Apc. (cp. Ezk 3:3) πικρανεῖ σου τὴν κ. Rv 10:9; cp. vs. 10; δουλεύειν τῇ κ. be a slave to one’s stomach Ro 16:18; ὧν ὁ θεὸς ἡ κ. whose god is their stomach Phil 3:19.

② womb, uterus (Epict. 2, 16, 43; 3, 22, 74; Dt 28:4, 11; Job 1:21; Ruth 1:11; TestJob 24:2) Lk 1:41, 44; 2:21; 11:27; 23:29; J 3:4; B 13:2 (Gen 25:23). ἐκ κοιλίας from birth i.e. from earliest youth (Judg 16:17 A; Is 49:1) Mt 19:12; Lk 1:15; Ac 3:2; 14:8; Gal 1:15; καρπὸς τῆς κ. fruit of the womb (cp. Mi 6:7; La 2:20) Lk 1:42.

③ seat of inward life, of feelings and desires, belly (but Eng. prefers the functional equivalent heart): κ. denotes the hidden, innermost recesses of the human body (=טֶןבֶּ Job 15:35; Pr 18:20; 20:27, 30; Sir 19:12; 51:21), so that a variation betw. κοιλία and καρδία becomes poss.: Ac 2:30 v.l. (κοιλία and καρδία for ὀσφῦς); Rv 10:9 (v.l. καρδία) (Hab 3:16; Ps 39:9; cp. schol. on Nicander, Alexipharmaca 21 τοῦ στόματος τῆς κοιλίας, ἣν οἱ μὲν καρδίαν καλοῦσιν, οἱ δὲ δοχεῖον τῶν ἐντέρων τῆς βρώσεως [καρδία of the upper opening of the stomach: Theocr. 2, 49]; PGM 4, 3141: the κοιλία is the place where the καρδία is found). ποταμοὶ ἐκ τῆς κ. αὐτοῦ ῥεύσουσιν ὕδατος ζῶντος rivers of living water shall flow from the person’s heart J 7:38 (thought of as a scripture quot., though its source can no longer be determined w. certainty. The expr. may be proverbial; cp. Cicero, De Orat. 2, 39 [162]. The κ. has often been taken to be that of the believer, but there is an increasing tendency to punctuate w. a period after ἐμέ in vs. 38 rather than after πινέτω at the end of vs. 37 [s. RSV mg. and NRSV text] and understand κ. of Jesus; s. Hdb. ad loc.; JJeremias, Golgotha 1926, 80–84; HBornhäuser, Sukka ’35, 34–39; Bultmann, Ev. d. Joh. ’41, 228–30. For patristic interpr., HRahner, Biblica 22, ’41, 269–302; 367–403. Differently, A-MDubarle, Vivre et Penser 3, ’43/44, 238–41). JBlenkinsopp, NTS 6, ’59, 95–99.—B. 253. DELG s.v. κοῖλος. M-M. TW.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κοιλία
3 γενεήθεν

γενεῆθεν

γενεῆθεν

from birth: indeclform (adverb)

Morphologia Graeca > γενεήθεν
4 γενεῆθεν

γενεῆθεν

γενεῆθεν

from birth: indeclform (adverb)

Morphologia Graeca > γενεῆθεν
5 κοιλία

-ας ⁺ ἡ N 3 29-16-23-26-14=108 Gn 3,14; 25,23.24; 30,2; 41,21

belly Gn 3,14; stomach Jer 28(51),34; womb, uterus Jb 1,21

ἐκ κοιλίας from birth Is 48,8; καρπὸν κοιλίας fruit of the womb, child Gn 30,2; πεσόντες ἐπὶ κοιλίαν

falling prostrate 2 Mc 10,4

→TWNT

Lust (λαγνεία) > κοιλία
6 γενεῆθεν

γενεῆθεν, Adv.

A from birth, by descent, Arat.260; ἄγραυλοι γ. AP 7.415
(Pers.).

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > γενεῆθεν
7 λέχεται

λέχεται κοιμᾶται H.

Grammatical information: v.

Meaning: `lie down, fall asleep'.

Other forms: perf. ptc. λελο[γ]χυῖα λεχὼ γενομένη H. (also Antim. in PMilan. 17 II 10), καλέχες κατάκεισο. Πάφιοι H. (Schwyzer-Debrunner 473 n. 5), with ep. aorist- and future forms: λέκτο, λέξο, - λέχθαι, - λέγμενος (\< *λεχσ-το, - σο, - σθαι, - μενος? Schwyzer 751; after Chantraine Gramm. hom. 1, 296 rather athem. present), λέξασθαι, λέξομαι, also with παρα-, κατα-, προσ-, `lie, lie down'; act. aor. λέξον, ἔλεξα (Il.)

Derivatives: 1. λέχος n. `lair, bed', esp. `nuptial bed', also `death-bed' (Il.; after ἕδος? Porzig Satzinhalte 263); as 1. member in λεχε-ποίης `having grass as bed' (Il.; Bechtel Lex. s. v.; on the 2. member Fraenkel Nom. ag. 2, 141), as 2. member e. g. ὀρει-λεχής `having his lair in the mountains' (Emp.); with λεχαῖος `belonging to the lair' (A. Th. 292 [conj.], A. R.), λεχήρης `bed-ridden' (E. in lyr.), λεχώ f. `one who has just given birth' (E., Ar., Cyrene), also λεκχώ (Delphi; expressive gemination, Schwyzer 478 n. 3 and Fraenkel Glotta 32, 18), with λεχώϊος `belonging to...', λεχωϊς = λεχώ (- ίς lengthening, Schwyzer 465; A. R., Call.). - 2. λόχος m. `child-birth', usu. `ambush, band (in ambush)', milit. `armed band' (Il.), often as 2. member, e. g. ἄ-λοχος f. `lairfellow, spouse' (Il.; Clark ClassPhil. 35, 188ff.), as 1. member e. g. in λοχ-ᾱγός `leader of a λόχος' (Dor.; S., Th., X.; Chantraine Études 90). Several derivv: λόχιος `belonging to birth' (E., Ar.), ἡ Λοχία surn. of Artemis (E., inscr.), τὰ λόχια `discharge after child-birth' (Hp., Arist.); λοχεῖος (E. in lyr., Plu.), λοχαῖος (Arat., AP) `id.'; λοχίτης m. `belonging to one and the same λ., war-fellow' (A., S., X.; Redard 42); λοχώ (- ώς, - ός) = λεχώ (LXX, Dsc.). Transformation λοχεός `ambuch' (Hes. Th. 178; after φωλεός a. o.); λοχή = λόχμη (late epigr.). Denomin. verbs: a. λοχάω, - ομαι `lie in ambush' (ep. ion., hell.; after κοιμάω, - ομαι Risch ̨ 112b; s. also Leumann Hom. Wörter 185 ff. [and Risch Gnomon 23, 370]; hardly iterative-intensive to λέχεται with Schwyzer 718); with λόχησις, - ητικός (late). b. λοχεύω, - ομαι `give birth, deliver', pass. `be delivered, be born' (h. Merc., Trag. etc.) with λόχευμα ` birth, the born' (A., E.), λοχεία `giving birth, birth' (Pl., E.), λοχεύτρια f. `who has just given birth' (sch.). c. λοχίζω `lie in ambush, distribute men in companies' (Hdt., Th.) with λοχισμός `putting ambushes' (Plu.). - 3. λέκτρον, often pl. -α `lair, (nuptial)bed' (Il.); compp. e. g. κοινό-λεκτρος `having a common lair, uptial, bedfellow' (A.); λεκτρίτῃ θρόνῳ ἀνάκλισιν ἔχοντι H.; cf. Redard 113. - 4. λόχμη f. `lair of wild beasts, copse, bush' (τ 439, Arist. ; after κώμη?, Porzig Satzinhalte 289; cf. also *κοίμη in κοιμάω) with λοχμαῖος `living in the bush' (Ar. in lyr.), - ιος `id.' (A P), - ώδης `grown with bush etc.' (Th., Thphr.), λοχμάζω `form a copse' (Pisand. Ep.). - On the whole word group, which in Ionic -Attic was very limited and specialized (instead κεῖμαι, ( κατα)-κλίνομαι), s. also Ruijgh L'élém. ach. 153f.

Origin: IE [Indo-European] [658] * legʰ- lie'

Etymology: With the primary thematic present λέχεται agrees exactly Goth. ligan `lie', which (like sitan `sit') is suspected as innovation for the further in Germ. dominating and also in Slavic (OCS ležǫ) found yotpresent (Brugmann Grundr.² II: 3, 190 a. 192); after Specht KZ 62, 45 f. the verb was originally limited to the aorist. A primary present, orig. prob. also yotpresent, is also found in Celtic, MIr. laigid `lies down' (with a from e as in saidid `sits'; Thurneysen KZ 59, 9 f.). Italic too has once known this verb, as appears from Falisc. lecet `iacet' (formation?), s. Porzig Indogermanica 176. - Also to the Greek verbal nouns the other languages give many comparable forms: OWNo. lag n. `Lage, position', pl. lǫg `law', Russ. lóg `valley, cleft', Scr. lŏg `lying', Pol. od-ɫog `fallow field' (\> Lith. at-lagaĩ `id.'; cf. Porzig Satzinhalte 311f.), Alb. lagje `band, group', all from IE * logho- (formally = λόχος); OCS lože ' κλίνη, κοίτη'; OHG lehtar `uterus' = λέκτρον; in Slav., e. g. OCS ložes-no, pl. -na ' μήτρα, uterus' prob. the s-stem in λέχος. With ἄ-λοχος cf. Serb.-Csl. su-logъ ' σύγ-κοιτος, spouse' (Russ.-Csl. su-ložь). Toch. B leke, A lake `lair'. - More forms in WP. 2, 424f., Pok. 658f., W.-Hofmann s. lectus, Ernout-Meillet s. lectus, Vasmer Wb. s. ležátь, lóže, ljágu.

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Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > λέχεται
8 γίγνομαι

γίγνομαι

Grammatical information: v.

Meaning: `be born, become, arise' (Il.).

Other forms: Ion. etc. γί̄νομαι (with assimilation and lengthening, Schwyzer 215), Thess. Boeot. γίνυμαι (innovation, Schwyzer 698), Cret. γίννομαι, aor. γενέσθαι, perf. γέγονα, γέγαμεν, γεγαώς, Med. (new) γεγένημαι, fut. γενήσομαι; recent Att. etc. γενηθῆναι and γενηθήσομαι; transitive s-aorist γείνασθαι (ep. etc., \< *γεν-σ-; s. Schwyzer 756 and Wackernagel Unt. 175), alo γεινόμεθα, - μενος (either for γί(γ)νομαι, Schwyzer 715, or for γεν- with metrical lengthening); athemat. root aorist ἔγεντο (Hes.; analog. innovation, s. Schwyzer 678f. m. Lit.)

Compounds: - γνη-τος, e.g. κασί-γνη-τος `brother' (q.v.) and - γν-ος in νεο-γν-ός `newborn' (h. Hom.), with ιο- in ὁμό-γν-ιος `of the same origin'

Derivatives: γένος ( γενικός, - γενής) and γόνος, γονή ( γονεύς `parent'). γενεά, Ion. -ή `lineage' (Il.; s. Chantr. Form. 91). γενέ-θλη (Il.) and γένε-θλον (A.) `id.' with γενέθλιος and γενεθλιακός, γενεθλίδιος, γενεθλίωμα, γενεθλιάζω. γενε-τή `birth' (Hom.); hypocor. Γενετυλλίς name of Aphrodite as protectress of birth (Ar.;). γένε-σις `birth, origin' (Il.). γέν-να(s. v.). - γενέ-τωρ (Ion. Dor.) and γενε-τήρ (Arist.) `begetter'; on the diff. s. Benveniste Noms d'agent 46; fem. γενέτειρα (Pi.) ; γενέ-της (Ion.); with γενέσια n. pl. `Parentalia' (Hdt.). - γνήσιος `of real birth' (Il.) from γνητός. ἴγνητες s.vv. ( γνωτός, - τή to γιγνώσκω).

Origin: IE [Indo-European] [373] *ǵenh₁-, ǵonh₁-, ǵnh₁- `beget'

Etymology: Old verb: redupl. pres. γίγνομαι = Lat. act. gignō `beget'; thematic aorist ἐγένετο = Skt. them. impf. ájanata (pres. jánate, -ti = lat. genit); perf. γέγονα = Skt. jajā́na. Nouns γένος (Skt. jánas-, Lat. genus) and γόνος (Skt. jána-); γενέτωρ, γενετήρ (IE *ǵenh₁-) = Lat. genitor, Skt. jánitar- and janitár-, γενέτειρα = Skt. jánitrī, Lat. genitrī-x; γένεσις but with zero grade Skt. jātí- `birth, family', Lat. nāti-ō, OE ( ge)cynd ; - γνητος (*ǵnh₁-tos); - γν-ος in compounds (with loss of the laryngeal) = e. g. Lat. prīvi-gn-us `born separately' = `stepchild', νεο-γν-ός: Goth. niu-kla-hs `as a child' (\< *- kna- \< IE. *-ǵnh₁-o- dissimilated), also in NPhr. ουεγνω (*sue-ǵnh₁-o-); - γν-ιος in ὁμόγν-ιος = Gaul. Abe-gnia. - Many forms from different languages, s. Pok. 373ff.

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Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > γίγνομαι
9 καθαρός

κᾰθᾰρ-ός, ά, όν, [dialect] Dor. [full] καθαρός Tab.Heracl.1.103, Orph.Fr. 32c.1, [dialect] Aeol. [pref] κόθ- Alc.Supp.7.3; cf. ἀνακαθαίρω, κάθαρσις:

1 physically clean, spotless (not in Il.), εἵματα Od.6.61
, Archil.12, cf. E.Cyc.35, 562, etc.; of persons, cleanly, κ. περὶ ἐσθῆτα Arist.VV 1250b28
, cf.Rh. 1416a23 (nisi leg. καθάριος).

2 clear of admixture, clear, pure, esp. of water, Βορυσθένης ῥέει καθαρὸς παρὰ θολεροῖσι Hdt.4.53
; κ. ὕδατα E. Hipp. 209
(anap.); ὕδωρ κ. ζῶν LXXNu.5.17
; δρόσοι E. Ion96
(anap.); κ. καὶ διαφανῆ ὑδάτια Pl.Phdr. 229b
; οὖρον Hp.Epid.1.3
; διαχώρημα Id.Coac. 640
; κ. φάος, φέγγος, Pi.P.6.14, 9.90; πνεῦμα κ. οὐρανοῦ E.Hel. 867
; κ. ἄρτος Hdt.2.40
; of white bread, Wilcken Chr. 30i17 (iii/ii B.C.), LXXJu.10.5, Gal.6.482, 19.137; ἄλευρον κ. Diocl.Fr.139; χρυσίον, ἀργύριον -ώτατον, Hdt.4.166, cf. Theoc.15.36, Ph.1.190, etc.; σῖτος X.Oec.18.8
; σῖτος κ. ἀπὸ πάντων PHib.1.84
(a).6 (iv/iii B.C.): freq. of grain, winnowed, πυρὸς κ. ἄδολος POxy.1124.11
(i A.D.), cf. PTeb.93.36 (ii B.C.), etc.; of metals, etc., σίδηρος Sammelb.4481.13
(v A.D.), etc.; ἀρωμάτων, καθαρῶν, λαχάνων, dub. sens. in PLond.2.429.6 (iv A.D.); ἄκρατος καὶ κ. νοῦς X.Cyr.8.7.30
; χρόαι Arist.Sens. 440a5
; φωναί Id.Aud. 801b28
; of feelings, unmixed, μῖσος τῆς ἀλλοτρίας φύσεως Pl.Mx. 245d
, cf. Thgn.89; serene, φρήν E.Hipp. 1120
(lyr.).

3 clear of objects, free, ἐν καθαρῷ (sc. τόπῳ ) in an open space, ἐν κ., ὅθι δὴ νεκύων διεφαίνετο χῶρος Il.8.491
; ἐν κ., ὅθι κύματ' ἐπ' ἠϊόνος κλύζεσκον 23.61
, cf. Ph.2.535 ([comp] Sup.); πάξαις Ἄλτιν ἐν κ. in a clearing, Pi.O.10 (11).45; ἐν κ. βῆναι to leave the way clear, S.OC 1575 (lyr.); ἐν τῷ κ. οἰκεῖν live in the clear sunshine, Pl.R. 520d; διὰ καθαροῦ ῥέειν, of a river whose course is clear and open, Hdt.1.202: with Subst., κελεύθῳ ἐν κ. Pi.O.6.23; χῶρος κ. Hdt.1.132; ἐν κ. λειμῶνι Theoc.26.5
; ἐν ἡλίῳ κ. in the open sun, opp. σκιά, Pl.Phdr. 239c; ὥς σφι τὸ ἐμποδὼν ἐγεγόνεε κ. was cleared away, Hdt.7.183; κ. ποιεῖσθαι τὰς ἀρκυστασίας set up the nets in open ground, X.Cyn.6.6; freq. of land, free from weeds, etc., παραδώσω τὸν κλῆρον κ. ἀπὸ θρύου καλάμου ἀγρώστεως κτλ. PTeb.105.59 (ii B.C.); παραδώσω τὰς ἀρούρας κ. ὡς ἔλαβον BGU1018.25
(iii A.D.): c. gen., γλῶσσα καθαρὴ τῶν σημηΐων clear of the marks, Hdt.2.38; καθαρὸν τῶν προβόλων, of a fort, Arr.An.2.21.7; of documents, free from mistakes, POxy.1277.13 (iii A.D.); χειρόγραφον κ. ἀπὸ ἐπιγραφῆς καὶ ἀλείφαδος free from interlineation and erasure, PLond.2.178.13 (ii A.D.).

b metaph., free, clear of debt, liability, etc., κ. ἀπὸ δημοσίων καὶ παντὸς εἴδους BGU197.14
(i A.D.); κ. ἀπό τε ὀφειλῆς καὶ ὑποθήκης καὶ παντὸς διεγγυήματος ib.112.11 (i A.D.); γῆ κ. ἀπὸ γεωργίας βασιλικῆς POxy. 633
(ii A.D.); καθαρὰ ποιῆσαι to give a discharge, PAvrom. 1 A22; in moral sense, free from pollution, καθαρῷ θανάτῳ an honourable death, Od.22.462; θάνατον οὐ κ., τὸν δι' ἀγχόνης Ph.2.491
; ψυχαὶ ἀρηΐφατοι καθαρώτεραι ἢ ἐνὶ νούσοις Heraclit.136
; freq. free from guilt or defilement, pure, χεῖρες A.Eu. 313
(anap.); καθαρὸς χεῖρας Hdt.1.35
, Antipho5.11, And.1.95; κ. παρέχειν τινὰ κατὰ τὸ σῶμα καὶ κατὰ τὴν ψυχήν Pl.Cra. 405b
; ἔρχομαι ἐκ κοθαρῶν κοθαρά OrphFr.32c.1,al.; of ceremonial purity, καθαρὰ καὶ ἁγνή εἰμι ἀπό τε τῶν ἄλλων τῶν οὐ καθαρευόντων καὶ ἀπ' ἀνδρὸς συνουσίας Jusj. ap. D.59.78, cf. UPZ78.28 (ii B.C.), LXXNu.8.7,al.; ἀπὸ τάφου καὶ ἐκφορᾶς καθαροί SIG982.9
(ii B.C.); esp. of persons purified after pollution, ἱκέτης προσῆλθες κ. A.Eu. 474, cf. S.OC 548, etc.; also of things, βωμοί, θύματα, δόμος, μέλαθρα, A.Supp. 654 (lyr.), E. IT 1163, 1231 (troch.), 693: c. gen., clear of or from.., κ. ἐγκλημάτων Antipho 2.4.11
; ἀδικίας, κακῶν, Pl.R. 496d, Cra. 404a; ὁ τῶν κακῶν κ. τόπος Id.Tht. 177a
; κ. τὰς χεῖρας φόνου Id.Lg. 864e
; Κόρινθον.. ἀποδεῖξαι τῶν μιαιφόνων καθαράν X.HG4.4.6
; κ. εἰμι ἀπὸ τοῦ αἵματος πάντων Act.Ap.20.26
, cf. D.C.37.24; κ. ἀπὸ ὅρκου LXXGe.24.8
; ceremonially pure, of food, ὄσπριον Hdt.2.37
; of victims, LXXGe.7.2,al., PGen.32.9 (ii A.D.), etc.; κ. ἡμέραι, opp. ἀποφράδες, Pl.Lg. 800d.

c in act. sense, purifying, cleansing, λέβης Pi.O.1.26
; θέειον Theoc. 24.96
.

4 of birth, pure, genuine, σπέρμα θεοῦ Pi.P.3.15
; πόλις E. Ion 673; τῶν Ἀθηναίων ὅπερ ἐστράτευε καθαρὸν ἐξῆλθε, i.e. were citizens of pure blood, Th.5.8; οἱ τῷ γένει μὴ κ. Arist.Ath.13.5; κ. ἀστοί Sch.Ar.Ach. 506; καθαρόν a real, genuine saying, Ar.V. 1015; κ. Τίμων a Timon pure and simple, Id.Av. 1549; κ. δοῦλος Antiph.9
(glossed by ἀπηκριβωμένος, AB105); ζημία κ., of a person, Alciphro 3.21.

5 of language, pure, ὀνόματα, λέξις, D.H.Comp.1, 3; διάλεκτος Id.Dem.5
; so of writers, [Λυσίας] κ. τὴν ἑρμηνείαν Id.Lys.2
; [Ξενοφῶν] κ. τοῖς ὀνόμασι Id.Pomp.4
; also, clear, simple, σεμνὸς καὶ κ. Jul.Or.2.77a.

b Gramm., preceded by a vowel, pure, D.T. 635.10, 639.5, Hdn.Gr.2.930, al.; containing a 'pure' syllable, ib. 928.

6 without blemish, sound, ὁ κ. στρατός, τὸ κ. τοῦ στρατοῦ, the sound portion of the army, Hdt.1.211,4.135; v. supr. 4.

7 clear, exact, ἂν κ. ὦσιν αἱ ψῆφοι if the accounts are exactly balanced, D.18.227 (sed cf. καθαιρέω 11.5
).

II Adv. purely, ἁγνῶς καὶ καθαρῶς h.Ap. 121
, Hes.Op. 337: [comp] Comp. - ωτέρως Porph.Abst.2.44
.

2 of birth, κ. γεγονέναι Hdt.1.147
; αἱ κ. Ἑλληνίδες Sor.1.112
, cf.Luc.Rh. Pr.24.

3 with clean hands, honestly, σὺν δίκῃ.. καὶ κ. Thgn.198; δικαίως καὶ κ. D.9.62; κ. τε καὶ μετρίως τὸν βίον διεξελθεῖν Pl.Phd. 108c
.

4 clearly, plainly, λέγειν Ar.V. 631
, cf. E.Rh.35 (anap.); λέξις κ. καὶ ἀκριβῶς ἔχουσα Isoc.5.4
; κ. γνῶναι Ar.V. 1045
, Pl.Phd. 66e; εἴσεσθαι ibid.; καθαρώτατα ἀποδεῖξαι Id.Cra. 426b
.

5 of language, purely, correctly, - ώτερον διαλέγεσθαι Plu.2.1116e
, cf. Luc.Im.15.

6 entirely, Ar.Av. 591; κ. τις ὢν ἀόργητος Phld.Ir.p.71
W.; κ. ἐς ἐφήβους τελεῖν D.C.36.25
, cf. Cod.Just.1.4.34.9: [comp] Sup. - ώτατα in its purest form, Phld.Piet.66.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > καθαρός
10 γέννα

γέννα

Grammatical information: f.

Meaning: `descent, birth' (Pi.).

Derivatives: γεννάδᾱς m. `noble (of birth)' (Ar.; parodistic-ironic formation, Björck Alpha impurum 51ff.), Att. γεννήτης `member of the γ.' (Is.); γεννικός `noble' (Com., Pl.); γεννήεις `begetting' to γεννάω, s. below - Old is γενναῖος `of good origin' (Il.) with γενναιότης (E.). - Beside γέννα, γενναῖος there is γεννάω `beget, generate' (Pi.) with γέννημα (S.; γένημα after γένος) etc., γέννησις, γεννητής `begetter' (S.); γεννήτωρ (A.) and γεννητήρ (App.) `id.', γεννήτειρα (Pl.), γεννήτρια (Phryn.). - From γεννάω also γεννητικός (Arist.) and γεννήεις (Emp.).

Origin: IE [Indo-European] [373] *ǵenh₁- `beget'

Etymology: Either γέννα was derived from γεννάω (Wackernagel KZ 30, 300 and 314) or the verb from the noun (DELG). Thus γενναῖος seems an old derivation from γέννα. It has been suggested that γενναῖος stands for *γενε̯αῖος (Schwyzer Glotta 5, 195f. (cf. Scheller Oxytonierung 114f. m. A. 1). Or γέννα has expressive gemination, which was introduced in γεννάω and γέννα (Meillet BSL 26, 15f., Chantr. Form. 46). γεννάω has been explained as a νᾱ-verb ( δάμνημι, δαμνάω), with the stem γεν-introduced from γένος - The noun in short -α supposes -i̯a \< *- ih₂; perhaps the development to - νν- is irregular (the -n- being analogically retained). - See further γίγνομαι.

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Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > γέννα
11 φύσις

φύσις, εως, ἡ (φύω; Hom.+)

① condition or circumstance as determined by birth, natural endowment/condition, nature, esp. as inherited fr. one’s ancestors, in contrast to status or characteristics that are acquired after birth (Isocr. 4, 105 φύσει πολίτης; Isaeus 6, 28 φύσει υἱός; Pla., Menex. 245d φύσει βάρβαροι, νόμῳ Ἕλληνες; Just., A I, 1, 1 Καίσαρος φύσει υἱῷ; SIG 720, 3; OGI 472, 4; 558, 6 al.; PFay 19, 11.—Theoph. Ant. 1, 13 [p. 86, 16]) ἡμεῖς φύσει Ἰουδαῖοι Gal 2:15 (cp. Ptolemaeus, Περὶ Ἡρῴδου τ. βασιλέως: no. 199 Jac. [I A.D.] Ἰουδαῖοι … ἐξ ἀρχῆς φυσικοί; Jos., Ant. 7, 130; φύσει Λιμναίου IK XXXVII, 15, 3 of the birth daughter of L. in contrast to her adoptive relationship w. one named Arsas). ἡ ἐκ φύσεως ἀκροβυστία the uncircumcision that is so by nature (a ref. to non-Israelites, who lack the moral cultivation of those who are circumcised and yet ‘observe the upright requirements of the law’ [Ro 2:26]. Israelites who violate their responsibilities to God, despite their privileged position indicated by receipt of circumcision and special revelation, run the risk of placing themselves in the condition of the uncircumcised) Ro 2:27. ἤμεθα τέκνα φύσει ὀργῆς we were, in our natural condition (as descendants of Adam), subject to (God’s) wrath Eph 2:3 (the position of φύσει betw. the two words as Plut., Mor. 701a; DTurner, Grace Theological Journal 1, ’80, 195–219). The Christians of Tralles have a blameless disposition οὐ κατὰ χρῆσιν, ἀλλὰ κατὰ φύσιν not from habit, but by nature ITr 1:1 (here the contrast is between perfunctory virtue and spontaneous or instinctive behavior; Pindar sim. extolled the virtues of athletes who, in contrast to those w. mere acquired learning, reflected their ancestral breeding for excellence: O. 7, 90–92; P. 10, 11–14; N. 3, 40–42; 6, 8–16). οἱ κατὰ φύσιν κλάδοι the natural branches Ro 11:21, 24c. ἡ κατὰ φύσιν ἀγριέλαιος a tree which by nature is a wild olive vs. 24a; opp. παρὰ φύσιν contrary to nature vs. 24b; s. lit. s.v. ἀγριέλαιος and ἐλαία 1. On κατὰ and παρὰ φύσιν s. MPohlenz, Die Stoa I ’48, 488c.

② the natural character of an entity, natural characteristic/disposition (χρυσὸς … τὴν ἰδίαν φ. διαφυλάττει Iren. 1, 6, 2 [Harv. I 55, 2]; Hippol., Ref. 5, 8, 12) ἡ φύσις ἡ ἀνθρωπίνη human nature (Pla., Tht. 149b, Tim. 90c; Aristot. 1286b, 27; Epict. 2, 20, 18; Philo, Ebr. 166 al.; Aelian, VH 8, 11 τῶν ἀνθρώπων φύσις θνητή; TestJob 3:3 ἡ ἀνθρωπίνη φ.; Orig., C. Cels. 1, 52, 13; Just., A II, 6, 3 τῇ φύσει τῶν ἀνθρώπων) Js 3:7b (unless the sense should be humankind, s. 4 below). Euphemistically: παρθένος ἐγέννησεν, ἃ οὐ χωρεῖ ἡ φύσις αὐτῆς while remaining a virgin, a virgin has had a child or a virgin has given birth, something that does not accord w. her natural condition (as a virgin) GJs 19:3. τὸ ἀδύνατον τῆς ἡμετέρας φύσεως the weakness of our nature Dg 9:6. θείας κοινωνοὶ φύσεως sharers in the divine nature 2 Pt 1:4 (cp. ὅσοι φύσεως κοινωνοῦντες ἀνθρω[πίν]ης IReisenKN, p. 371, 46f; Jos., C. Ap. 1, 232 θείας μετεσχηκέναι φύσεως; Himerius, Or. 48 [=Or. 14], 26 of Dionysus: πρὶν εἰς θεῶν φύσιν ἐλθεῖν=before he attained to the nature of the gods; Ar. 13, 5 μία φ. τῶν θεῶν. Difft. AWolters, Calvin Theological Journal 25, ’90, 28–44 ‘partners of the Deity’).—Also specif. of sexual characteristics (Diod S 16, 26, 6 originally παρθένοι prophesied in Delphi διὰ τὸ τῆς φύσεως ἀδιάφθορον=because their sexuality was uncorrupted. φύσις of sex and its change Dicaearchus, Fgm. 37 W.; ἑρμαφροδίτου φ. Iren. 1, 11, 5 [Harv. I 108, 8]. Obviously φ. also has the concrete mng. ‘sex organ’: Nicander, Fgm. 107; Diod S 32, 10, 7 φ. ἄρρενος corresponding to φ. θηλείας following immediately; Anton. Lib. 41, 5; Phlegon: 257 Fgm. 36, 2, 1 Jac.). In the context of Mary’s virginal delivery ἐραυνήσω τὴν φύσιν αὐτῆς= I will examine whether she remains a virgin GJs 19:3b; 20:1 (where Tdf. with codd. reads ἔβαλε Σαλώμη τὸν δάκτυλον αὐτῆς εἰς τὴν φύσιν αὐτῆς [cp. J 20:25]). The hyena παρʼ ἐνιαυτὸν ἀλλάσσει τὴν φύσιν changes its nature every year, fr. male to female and vice versa B 10:7 (s. ὕαινα). Polytheists worship τοῖς φύσει μὴ οὖσιν θεοῖς beings that are by nature no gods at all Gal 4:8 (s. CLanger, Euhemeros u. die Theorie der φύσει u. θέσει θεοί: Αγγελος II 1926, 53–59; Mel., P. 8, 58 φύσει θεὸς ὢν καὶ ἄνθρωπος; Synes., Prov. 1, 9 p. 97c τοῖς φύσει θεοῖς; Diod S 3, 9, 1 differentiates between two kinds of gods: some αἰώνιον ἔχειν κ. ἄφθαρτον τὴν φύσιν, others θνητῆς φύσεως κεκοινωνηκέναι κ. διʼ ἀρετὴν … τετευχέναι τιμῶν ἀθανάτων=some ‘have an everlasting and incorruptible nature’, others ‘share mortal nature and then, because of their personal excellence, … attain immortal honors’).—ὅταν ἔθνη φύσει τὰ τοῦ νόμου ποιῶσιν when gentiles spontaneously (i.e. without extraneous legal instruction; cp. the prophetic ideal Jer 31:32–34) fulfill the demands of the (Mosaic) law Ro 2:14 (s. WMundle, Theol. Blätter 13, ’34, 249–56 [the gentile as Christian under direction of the πνεῦμα]; difft. s. 3 below).

③ the regular or established order of things, nature (Ar. 4, 2 κατὰ ἀπαραίτητον φύσεως ἀνάγκην=in accordance with the non-negotiable order of things; Ath. 3, 1 νόμῳ φύσεως) μετήλλαξαν τὴν φυσικὴν χρῆσιν εἰς τὴν παρὰ φύσιν they exchanged the natural function for one contrary to nature Ro 1:26 (Diod S 32, 11, 1 παρὰ φύσιν ὁμιλία; Appian, Bell. Civ. 1, 109 §511; Athen. 13, 605d οἱ παρὰ φύσιν τῇ Ἀφροδίτῃ χρώμενοι=those who indulge in Aphrodite contrary to nature; TestNapht 3:4; Philo, Spec. Leg. 3, 39 ὁ παιδεραστὴς τὴν παρὰ φύσιν ἡδονὴν διώκει=a lover of boys pursues unnatural pleasure; Jos., C. Ap. 2, 273; Tat. 3:4; Ath. 26, 2; on φ. as definer of order s. JKube, ΤΕΧΝΗ und ΑΡΕΤΗ ’69, esp. 44–46; on relation to κτίσι in Paul, s. OWischmeyer, ZTK 93, ’96, 352–75). ὅταν ἔθνη φύσει τὰ τοῦ νόμου ποιῶσιν when gentiles fulfil the law’s demands by following the natural order (of things) Ro 2:14 (cp. Ltzm., Hdb., exc. on Ro 2:14–16; but s. 2 above). ἡ φύσις διδάσκει ὑμᾶς 1 Cor 11:14 (Epict. 1, 16, 9f; Plut., Mor. 478d; Synes., Calv. [Baldhead] 14 p. 78c φύσις as well as νόμος prescribes long hair for women, short hair for men.—Ltzm., Hdb. ad loc.). τὸ ὄνομα, ὸ̔ κέκτησθε φύσει δικαίᾳ the name which you bear because of a just natural order IEph 1:1 (s. Hdb. ad loc.—τῇ φ. τὸ ἀγαθὸν ἀνώφορόν ἐστιν Did., Gen. 21, 5.—JKleist, transl. ’46, 119 n. 2 suggests ‘natural disposition’).—RGrant, Miracle and Natural Law ’52, 4–18.

④ an entity as a product of nature, natural being, creature (X., Cyr. 6, 2, 29 πᾶσα φύσις=every creature; 3 Macc 3:29.—Diod S 2, 49, 4 plants are called φύσεις καρποφοροῦσαι; 3, 6, 2 θνητὴ φ.= a mortal creature. Ps.-Callisth. 1, 10, 1 ἀνθρωπίνη φ. = a human creature. It can also mean species [X. et al.; 4 Macc 1:20; Philo] and then at times disappear in translation: Ps.-Pla, Epin. 948d ἡ τῶν ἄστρων φύσις=the stars; X., Lac. 3, 4 ἡ τῶν θηλειῶν φύσις=the women; Aristot., Part. An. 1, 5 περὶ τῆς ζῳϊκῆς φ.=on animals) πᾶσα φύσις θηρίων κτλ. Js 3:7a. Also prob. ἡ φ. ἡ ἀνθρωπίνη humankind 3:7b; s. 2 above.—Kl. Pauly IV 841–44 (lit.).—DELG s.v. φύομαι C 6. M-M. EDNT. TW. Sv.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > φύσις
12 ἐκ

ἐκ, before a vowel [full] ἐξ, also

A ἐξ τῳ ϝοίκῳ Inscr.Cypr. 135.5
H., in [dialect] Att. Inscrr. before ς ξ ζ ρ and less freq. λ ; ἐγ- in Inscrr. before β γ δ λ μ ν ; Cret. and [dialect] Boeot. [full] ἐς Leg.Gort.2.49, Corinn.Supp.2.67 ; ἐχ freq. in [dialect] Att. Inscrr. before χ φ θ (and in early Inscrr. before ς, IG12.304.20) ; also ἐ Ναυπάκτω ib.9(1).334.8 ([dialect] Locr.) ; (ἐτ is for ἐπὶ in ib 9(2).517.14 (Thess.)):—Prep. governing GEN. only (exc. in Cypr. and Arc., c. dat., Inscr.Cypr.135.5 H. ([place name] Idalium), (in form ἐς) IG5(2).6.49 (Tegea, iv B.C.)):—radical sense, from out of, freq. also simply, from.

I OF PLACE, the most freq. usage, variously modified:

1 of Motion, out of, forth from, ἐκ Πύλου ἐλθὼν τηλόθεν ἐξ ἀπίης γαίης Il.1.269
, cf.Pl.Prt. 321c, etc. ; μάχης ἔκ Il.17.207
; ἂψ ἐκ δυσμενέων ἀνδρῶν 24.288
; ἐξ ὀχέων, ἐξ ἕδρης, 3.29, 19.77 ; φεύγειν ἐκ πολέμοιο 7.119
; ἐκ τῶν πολεμίων ἐλθεῖν X.Cyr.6.2.9
; ἐκ χειρῶν γέρας εἵλετο Il.9.344
, cf. S.Ph. 1287 (but ἐκ χειρὸς βάλλειν or παίειν to strike with a spear in the hand, opp. ἀντιτοξεύειν or ἀκοντίζειν, X.An.3.3.15, Cyr.4.3.16 ; ἐκ χειρὸς τὴν μάχην ποιεῖσθαι ib.6.2.16, cf. 6.3.24, etc.) ; ἐκ χρυσῶν φιαλῶν πίνειν ib.5.3.3 ; ἐξ ἀγορᾶς ὠνεῖσθαι Pl.Com.190
.

2 ἐκ θυμοῦ φίλεον I loved her from my heart, with all my heart, Il.9.343 ; ἐκ τῆς ψυχῆς ἀσπάσασθαι X.Oec.10.4
; μέγαν ἐκ θυμοῦ κλάζοντες Ἄρη A.Ag.48
(anap.) ; δακρυχέων ἐκ φρενός Id.Th. 919
(anap.) ; οὐδὲν ἐκ σαυτῆς λέγεις S.El. 344
; ἐξ εὐμενῶν στέρνων δέχεσθαι receive with kindly heart, Id.OC 486 ; ἐξ ὀμμάτων ὀρθῶν δὲ κἀξ ὀρθῆς φρενός Id.OT 528
; ὀρθὸς ἐξ ὀρθῶν δίφρων with chariot still upright, Id.El. 742 ; ἐξ ἀκινήτου ποδός Id.Tr. 875
; ἐξ ἑνὸς ποδός Id.Ph.91
.

3 to denote change or succession, freq. with an antithetic repetition of the same word, δέχεται κακὸν ἐκ κακοῦ one evil comes from (or after) another, Il.19.290 ; ἐκ φόβου φόβον τρέφω S.Tr.28
; πόλιν ἐκ πόλεως ἀμείβειν, ἀλλάττειν, Pl. Sph. 224b, Plt. 289e ; λόγον ἐκ λόγου λέγειν D.18.313
; πόρους ἐκ πόρων ὑπισχνούμενοι Alciphr.1.8
; ἀπαλλάττειν τινὰ ἐκ γόων S.El. 291
; ἐκ κακῶν πεφευγέναι Id.Ant. 437
: hence, instead of, τυφλὸς ἐκ δεδορκότος Id.OT 454
; λευκὴν..ἐκ μελαίνης ἀμφιβάλλομαι τρίχα Id.Ant. 1093
; ἐλεύθερος ἐκ δούλου καὶ πλούσιος ἐκ πτωχοῦ γεγονώς D.18.131
, cf. X. An.7.7.28, etc.

4 to express separation or distinction from a number, ἐκ πολέων πίσυρες four out of many, Il.15.680 ; μοῦνος ἐξ ἁπάντων σωθῆναι Hdt.5.87
; εἶναι ἐκ τῶν δυναμένων to be one of the wealthy, Pl.Grg. 525e ; ἐμοὶ ἐκ πασέων Ζεὺς ἄλγε' ἔδωκεν to me out of (i.e. above) all, Il. 18.431, cf. 432 ; ἐκ πάντων μάλιστα 4.96
, cf. S.Ant. 1137 (lyr.), etc. ; redundant, εἷς τῶν ἐκ τῶν φίλων σου LXX Jd.15.2
.

5 of Position, outside of, beyond, chiefly in early writers, ἐκ βελέων out of shot, Il.14.130, etc. ; ἐκ καπνοῦ out of the smoke, Od.19.7 ; ἐκ πατρίδος banished from one's country, 15.272 ; ἐκ μεσου κατῆστο sate down apart from the company, Hdt.3.83 ; ἐξ ἠθέων τὸν ἥλιον ἀνατεῖλαι out of its accustomed quarters, Id.2.142; ἐξ ὀφθαλμῶν out of sight, Id.5.24 ; ἐξ ὁδοῦ out of the road, S.OC 113.

6 with Verbs of Rest, where previous motion is implied, on, in, δαῖέ οἱ ἐκ κόρυθος..πῦρ lighted a fire from (i.e. on) his helmet, Il.5.4 ; ἐκ ποταμοῦ χρόα νίζετο washed his body in the river ( with water from the river), Od.6.224 : freq. with Verbs signifying hang or fasten, σειρήν..ἐξ οὐρανόθεν κρεμάσαντες having hung a chain from heaven, Il.8.19 ; ἐκ πασσαλόφι κρέμασεν φόρμιγγα he hung his lyre from (i.e. on) the peg, Od.8.67 ; ἀνάπτεσθαι ἔκ τινος fasten from i.e. upon) a thing, 12.51 ; μαχαίρας εἶχον ἐξ ἀργυρέων τελαμώνων Il.18.598
; πρισθεὶς ἐξ ἀντύγων gripped to the chariot-rail, S.Aj. 1030, etc.; ἐκ τοῦ βραχίονος ἵππον ἐπέλκουσα leading it [ by a rein] upon her arm, Hdt.5.12 : with Verbs signifying hold, lead, ἐξ ἐκείνων ἔχειν τὰς ἐλπίδας to have their hopes dependent upon them, Th.1.84 ; ἐκ χειρὸς ἄγειν lead by the hand, Bion Fr.7.2 ; ἐκ ποδὸς ἕπεσθαι ib.6.2 ; ἐκ τῆς οὐρᾶς λαμβάνεσθαι Luc.Asin.23
: with the Art. indicating the place of origin, οἱ ἐκ τῶν νήσων κακοῦργοι the robbers of the islands, Th.1.8, cf. 2.5, 13 ; τοὺς ἐκ τῆς ναυμαχίας those in the sea-fight, Pl. Ap. 32b ; τοὺς ἐκ τῶν σκηνῶν those in the tents, D.18.169 ; ἁρπασόμενοι τὰ ἐκ τῶν οἰκιῶν X.Cyr.7.2.5
; οἱ ἐκ τοῦ πεδίου ἔθεον Id.An. 4.6.25
: even with Verbs of sitting or standing, εἰσεῖδε στᾶσ' ἐξ Οὐλύμποιο from Olympus where she stood, Il.14.154 ; καθῆσθαι ἐκ πάγων to sit on the heights and look from them, S.Ant. 411 ; στὰς ἐξ ἐπάλξεων ἄκρων E.Ph. 1009
; ἐκ βυθοῦ at the bottom, Theoc.22.40 : phrases, ἐκ δεξιᾶς, ἐξ ἀριστερᾶς, on the right, left, X.Cyr.8.3.10, etc.; οἱ ἐξ ἐναντίας, οἱ ἐκ πλαγίοὐ ib.7.1.20 ; ἐκ θαλάσσης, opp. ἐκ τῆς μεσογείας, D.18.301.

7 νικᾶν ἔκ τινος win a victory over.., Apoc.15.2.

II OF TIME, elliptic with Pron. relat. and demonstr., ἐξ οὗ [ χρόνου] since, Il.1.6, Od.2.27, etc.; in apod., ἐκ τοῦ from that time, Il.8.296 ; ἐκ τούτου X.An.5.8.15
, etc. (but ἐκ τοῖο thereafter, Il.1.493, and ἐκ τούτων or ἐκ τῶνδε usu. after this, X.Mem.2.9.4, S.OT 235) ; ἐξ ἐκείνου Th.2.15
; ἐκ πολλοῦ (sc. χρόνου) for a long time, Id.1.68, etc.; ἐκ πλέονος χρόνου Id.8.45
; ἐκ πλείστου ib.68 ; ἐξ ὀλίγου at short notice, Id.2.11 (but also a short time since, Plu.Caes.28) ; ἐκ παλαιοῦ X.Mem.3.5.8
; ἐκ παλαιτάτου Th.1.18
.

2 of particular points of time, ἐκ νεότητος..ἐς γῆρας Il.14.86
; ἐκ γενετῆς 24.535
; ἐκ νέου, ἐκ παιδός, from boyhood, Pl.Grg. 510d, R. 374c, etc.; ἐκ μικροῦ παιδαρίου D.53.19
; ἐξ ἀρχῆς A.Eu. 284
, etc.; καύματος ἔξ after hot weather, Il.5.865; νέφος ἔρχεται οὐρανὸν εἴσω αἰθέρος ἐκ δίης after clear weather, 16.365 ; ἐκ δὲ αἰθρίης καὶ νηνεμίης συνδραμεῖν ἐξαπίνης νέφεα Hdt.1.87
; so (like ἀπό II) ἐκ τῆς θυσίης γενέσθαι to have just finished sacrifice, ib.50, etc.; ἐκ τοῦ ἀρίστου after breakfast, X.An.4.6.21 ; ἐξ εἰρήνης πολεμεῖν to go to war after peace, Th. 1.120 ; γελάσαι ἐκ τῶν ἔμπροσθεν δακρύων X.Cyr.1.4.28
; κάλλιστον ἦμαρ εἰσιδεῖν ἐκ χείματος A.Ag. 900
; τὴν θάλασσαν ἐκ Διονυσίων πλόϊμον εἶναι Thphr.Char.3.3
; ἐκ χειμῶνος at the end of winter, Plu. Nic.20.

3 at, in, ἐκ νυκτῶν Od.12.286
; ἐκ νυκτός X.Cyr.1.4.2
, etc.; ἐξ ἡμέρας S.El. 780
; ἐκ μέσω ἄματος Theoc.10.5
; ἐκ τοῦ λοιποῦ or ἐκ τῶν λοιπῶν for the future, X.Smp.4.56, Pl.Lg. 709e.

III OF ORIGIN,

1 of Material, out of or of which things are made, γίγνεταί τι ἔκ τινος Parm.8.12
; ποιέεσθαι ἐκ ξύλων τὰ πλοῖα Hdt.1.194
; πίνοντας ἐκ κριθῶν μέθυ A.Supp. 953
; εἶναι ἐξ ἀδάμαντος Pl.R. 616c
; ἐκ λευκῶ ἐλέφαντος αἰετοί Theoc.15.123
; στράτευμα ἀλκιμώτατον ἂν γένοιτο ἐκ παιδικῶν X.Smp.8.32
; συνετάττετο ἐκ τῶν ἔτι προσιόντων formed line of battle from the troops as they marched up, Id.An.1.8.14.

2 of Parentage, ἔκ τινος εἶναι, γενέσθαι, etc., Il. 20.106,6.206, etc.; ἐκ γὰρ ἐμεῦ γένος ἐσσί (where γένος is acc. abs.) 5.896 ; σῆς ἐξ αἵματός εἰσι γενέθλης 19.111
; ὦ παῖ πατρὸς ἐξ Ἀχιλλέως S.Ph. 260
; πίρωμις ἐκ πιρώμιος Hdt.2.143
; ἀγαθοὶ καὶ ἐξ ἀγαθῶν Pl.Phdr. 246a
; τὸν ἐξ ἐμῆς μητρός S.Ant. 466
, etc.

3 of Place of Origin or Birth, ἐκ Σιδῶνος..εὔχομαι εἶναι Od.15.425
, cf. Th.1.25, etc.; ἐκ τῶν ἄνω εἰμί Ev.Jo.8.23
; ἡ ἐξ Ἀρείου πάγου βουλή the Areopagus, Arist.Ath.4.4, etc. ; οἱ ἐκ τῆς διατριβῆς ταύτης Aeschin.1.54
; οἱ ἐκ τοῦ Περιπάτου the Peripatetics, Luc.Pisc.43 ; ὁ ἐξ Ἀκαδημείας the Academic, Ath.1.34b ; οἱ ἐκ πίστεως Ep.Gal.3.7
; οἱ ἐξ ἐριθείας Ep.Rom.2.8
.

4 of the Author or Occasion of a thing, ὄναρ, τιμὴ ἐκ Διός ἐστιν, Il.1.63,2.197, cf. Od.1.33, A.Pers. 707, etc.; θάνατος ἐκ μνηστήρων death by the hand of the suitors, Od.16.447 ; τὰ ἐξ Ἑλλήνων τείχεα walls built by them, Hdt.2.148 ; κίνημα ἐξ αὑτοῦ spontaneous motion, Plot.6.1.21 ; ὕμνος ἐξ Ἐρινύων A.Eu. 331
(lyr.) ; ἡ ἐξ ἐμοῦ δυσβουλία S.Ant.95
; ὁ ἐξ ἐμοῦ πόθος Id.Tr. 631
.

5 with the agent after [voice] Pass. Verbs, by, Poet. and early Prose, ἐφίληθεν ἐκ Διός they were beloved of (i.e.by) Zeus, Il.2.669 ; κήδε' ἐφῆπται ἐκ Διός ib. 70; προδεδόσθαι ἐκ Πρηξάσπεος Hdt.3.62
; τὰ λεχθέντα ἐξ Ἀλεξάνδρου Id.7.175
, cf. S.El. 124 (lyr.), Ant.93, Th.3.69, Pl.Ti. 47b; ἐξ ἁπάντων ἀμφισβητήσεται Id.Tht. 171b
; ὁμολογουμένους ἐκ πάντων X.An.2.6.1
; τὰς ἐκ θεῶν τύχας δοθείσας S.Ph. 1316
, cf. Pl.Ly. 204c : with neut. Verbs, ἐκ..πατρὸς κακὰ πείσομαι Od.2.134
, cf. A.Pr. 759 ; τλῆναί τι ἔκ τινος Il.5.384
; θνήσκειν ἔκ τινος S.El. 579
, OT 854, etc.; τὰ γενόμενα ἐξ ἀνθρώπων Hdt.1.1
.

6 of Cause, Instrument, or Means by which a thing is done, ἐκ πατέρων φιλότητος in consequence of our fathers' friendship, Od.15.197 ; μήνιος ἐξ ὀλοῆς 3.135
; ἐξ ἔριδος Il. 7.111
; τελευτῆσαι ἐκ τοῦ τρώματος Hdt.3.29
; ἐκ τίνος λόγου; E. Andr. 548 ; ἐκ τοῦ; wherefore? Id.Hel.93 ; λέξον ἐκ τίνος ἐπλήγης X. An.5.8.4
; ποιεῖτε ὑμῖν φίλους ἐκ τοῦ Μαμωνᾶ τῆς ἀδικίας make yourselves friends of (i.e. by means of).., Ev.Luc.16.9 ; ζῆν ἔκ τινος X. HG3.2.11
codd.; ἐκ τῶν ἰδίων τρέφειν ἐμαυτόν Isoc.15.152
; ἐκ τόξων ἀνύσαι γαστρὶ φορβάν S.Ph. 710
(lyr.).

7 in accordance with, ἐκ τῶν λογίων Hdt.1.64
; ὁ ἐκ τῶν νόμων χρόνος D.24.28
; ἐκ κελεύματος A. Pers. 397
, cf. Sophr.25 ; ἐκ τῶν ξυγκειμένων Th.5.25
; ἐκ τῶν παρόντων ib.40, etc.; ἐκ τῶν ἔργων κρινόμενοι X.Cyr.2.2.21
, cf. A.Pr. 485.

8 freq. as periphr. for Adv., ἐκ προνοίας IG12.115.11
; ἐκ βίας by force, S.Ph. 563 ; ἐκ δόλου Id.El. 279
; ἐκ παντὸς τρόπου ζητεῖν Pl.R. 499a
: esp. with neut. Adjs., ἐξ ἀγχιμόλοιο, = ἀγχίμολον, Il.24.352 ; ἐκ τοῦ ἐμφανέος Hdt.3.150
; ἐκ τοῦ φανεροῦ, ἐκ τοῦ προφανοῦς, Th.4.106, 6.73 ; ἐκ προδήλου S.El. 1429
; ἐξ ἴσου, ἐκ τοῦ ἴσου, Id.Tr. 485, Th.2.3 ; ἐξ ἀέλπτου Hdt.1.111
, etc.: with fem. Adj., ἐκ τῆς ἰθέης Id.3.127
; ἐκ νέης Id.5.116
; ἐξ ὑστέρης Id.6.85
; ἐκ τῆς ἀντίης Id.8.6
; ἐκ καινῆς Th.3.92
; ἐξ ἑκουσίας S.Tr. 727
; ἐκ ταχείας ib. 395.

9 of Number or Measurement, with numerals, ἐκ τρίτων in the third place, E.Or. 1178, Pl.Grg. 500a, Smp. 213b ; distributively, apiece, Ath.15.671b.

b of Price, ἐξ ὀκτὼ ὀβολῶν SIG2587.206
; ἐκ τριῶν δραχμῶν ib.283 ; συμφωνήσας ἐκ δηναρίου Ev.Matt.20.2
.

c of Weight, ἐπιπέμματα ἐξ ἡμιχοινικίου Inscr.Prien.362
(iv B.C.).

d of Space, θινώδης ὢν ὁ τόπος ἐξ εἴκοσι σταδίων by the space of twenty stades, Str.8.3.19.

B ἐκ is freq. separated from its CASE, Il.11.109, etc.—It takes an accent in anastrophe, 14.472, Od.17.518.—[dialect] Ep. use it with Advbs. in -θεν, ἐξ οὐρανόθεν, ἐξ ἁλόθεν, ἐξ Αἰσύμηθεν, Il.17.548, 21.335, 8.304 ; ἐκ Διόθεν Hes.Op. 765
; ἐκ πρῴρηθεν Theoc.22.11
.—It is combined with other Preps. to make the sense more definite, as διέκ, παρέκ, ὑπέκ.

C IN COMPOS. the sense of removal prevails ; out, away, off.

2 to express completion, like our utterly, ἐκπέρθω, ἐξαλαπάζω, ἐκβαρβαρόω, ἐκδιδάσκω, ἐκδιψάω, ἐκδωριεύομαι, ἐξοπλίζω, ἐξομματόω, ἔκλευκος, ἔκπικρος.

D As ADVERB, therefrom, Il.18.480.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐκ
13 ἥκω

ἥκω, Il.5.478: [tense] impf. ἧκον (v. infr.): [tense] fut. ἥξω (v. infr.); [dialect] Dor.

A ἡξῶ Theoc.4.47
, Call.Fr.1.65 P. (in [dialect] Dor. and Hom. more commonly ἵκω): all other tenses late; [tense] aor. 1 part. ἥξας Paus.2.11.5
, Gal.6.56, 10.609: [tense] pf. ἧκα Philostr.VA3.24
, Scymn.62, [ per.] 1pl. ἥκαμεν UPZ72.9
(ii B.C.), CIG4762 (Egypt, i A.D.), [dialect] Dor. ἥκαμες f.l. in Plu.2.225b, [ per.] 2pl. ἥκατε PGrenf.2.36.18
(i B.C.), [ per.] 3pl. ἥκασι LXX4 Ki.20.14
, Ev.Marc.8.3; inf. ἡκέναι UPZ6.30
(ii B.C.): [tense] plpf. ἥκεσαν J.AJ19.1.14
: —[voice] Med., [tense] pres. subj. ἥκηται Aret.SD2.1
: [tense] fut. ἥξομαι v.l. in M.Ant. 2.4:—to have come, be present, prop. in a [tense] pf. sense, with [tense] impf. ἧκον as [tense] plpf., I had come, and [tense] fut. ἥξω as [tense] fut. [tense] pf., I shall have come, μάλα τηλόθεν ἥκω Il.5.478
, cf. Od.13.325, Pi.O.4.12 ( ἵκω codd. vett.): [tense] impf. ἧκον A.Pr. 661
, Th.1.91, al., Pl.R. 327c, Hdt.8.50, etc.: [tense] fut. ἥξω A.Pr. 103
, al., E.Andr. 738, Ar. Pax 265, Orac. ap. Th.2.54, etc.; ἧκε imper., S.Aj. 1116, Ar. Pax 275, X.Cyr.4.5.25; ἡκέτω E.Rh. 337
:—Constr. mostly with εἰς, Hdt.8.50, A.Ch.3, etc.; παρά τινα Hdt.7.157
, Th.1.137; πρός τινα A.Ch. 659
; πρὸς δαίμονα S.Fr. 770
; esp. in worship, ἥκω πρὸς τὴν κυρίαν Ἶσιν OGI186.6
(Egypt, i B.C.), cf. Ev.Jo.6.37; πρὸς πόλιν S.OC 734
; ἐπί τινα to set upon, attack, Pl.R. 336b, Aeschin. 2.178; but ἥ. ἐπὶ τὸ στράτευμα to have come to fetch the army, X. An.7.6.2; οἱ ἐπὶ ταῦθ' ἥκοντες D.18.28
; ἐπ' ὀλέθρῳ E.IA 886
(troch.); περὶ σπονδῶν X.An.2.3.4
: c. acc., ἥξεις ποταμόν A.Pr. 717
, cf. 724, 730; ἥ. δῆμον τὸν Λυρκείου S.Fr.271.6
, cf. E.Ba.1; ἥκουσιν αὐτῷ ἄγγελοι X.Cyr.5.3.26
; ἐς ταὐτὸν ἥ. to have come to the same point, to agree, E.Hec. 748, Hipp. 273: with Adv. of motion, ἥ. ἐνθάδε, δεῦρο, S.Ph. 377, D.19.58; βῆναι κεῖθεν ὅθενπερ ἥκει S.OC 1227
: c. neut. Pron., αὐτὰ ταῦτα ἥκω παρά σε Pl.Prt. 310e
; ἐρωτώμενοι ὅ τι ἥκοιεν for what they had come, X.HG4.5.9: c. acc. cogn., ὁδὸν μακρὰν ἥκειν Id.Cyr.5.5.42
: c.inf., μανθάνειν γὰρ ἥκομεν we are here to learn, S. OC12.

2 to have reached a point, ἐς τοσήνδ' ὕβριν ib. 1030; εἰς τοῦτο ἀμαθίας E.Andr. 170
; εἰς τοσοῦτον ἀμαθίας Pl.Ap. 25e
; εἰς ὅσον ἡλικίας Id.Chrm. 157d
, etc.; πρὸς γάμων ἀκμάς S.OT 1492
; ὁρᾷς ἵν' ἥκεις; ib. 687, etc.; Geom., pass through a point, διὰ τῶν πόλων Autol.Sph.10
, cf. Archim.Con.Sph.9.

b διὰ μάχης, δι' ὀργῆς ἥκειν, A.Supp. 475, S.OC 905; cf. διά A.
IV.

c with an Adv. folld. by gen., οὕτω πόρρω σοφίας ἥκεις Pl.Euthd. 294e
; εὖ ἥκειν τινός to be well off for a thing, have plenty of it, τοῦ βίου, χρημάτων, Hdt.1.30, 5.62; ἑωυτῶν Id.1.102
; θεῶν χρηστῶν Id.8.111
; πιθανότητος Demetr.Magn. ap.D.H.Din.1; οὐκ ὁμοίως ἥ. τινός not to be equally well off in respect of.., Hdt.1.149; πῶς ἀγῶνος ἥκομεν; how have we sped in the contest? E.El. 751; ὧδε γένους ἥ. τινί to be this degree of kin to him, Id.Heracl. 213; ὡς δυνάμεως ἥκεις Paus.4.21.10
; ἐς μῆκος εὖ ἥκων Ael.NA4.34
: abs., εὖ ἥκειν to be flourishing, Hdt.1.30: rarely c. gen. only, σὺ δὲ δυνάμιος ἥκεις μεγάλης thou art in great power, Id.7.157 (nisi leg. μεγάλως).

3 to have come back, returned, D.20.73; from exile, And.2.13; αὐτίκα ἥξω I shall be back in a moment, X.An.2.1.9; ἧκέ νυν ταχύ come back soon, Ar. Pax 275; ἄψορρον ἥξεις A.Pr. 1021
; ἄψορρον ἥξομεν πάλιν S.El.53
.

4 c. part., ἥκω φέρων I have come bringing (i.e. with), Id.OC 579, cf. 357, Ar. Pax 265, Eup.22 D., Pl.Grg. 518d; ἧκεν ἄγων Id.Phd. 117a
; ἕτερόν τι ἥκεις ἕχων Id.Grg. 491c
, etc.: c. [tense] fut. part., like ἔρχομαι, ἥκω φράσων, ἀγγελῶν, etc., I am going, I intend to say, E.Ph. 706, 1075, etc.

5 to have come to be, θεοῖς ἔχθιστος ἥκω S.OT 1519
(troch.), cf.Aj. 636(lyr.), El. 1201, etc.; take one's origin, ἀπὸ πολιτειῶν τοιούτων ἥκετε, ἐν αἷς.. Th.4.126
.

II of things, in various uses: of meats, to have come to table, Alex.132; ὡς τὰ περιφερόμενα ἧκε πρὸς ἡμᾶς X.Cyr.2.2.3
; of reports, ἐμοὶ ἀγγελίη ἥκει παρὰ βασιλέος Hdt.8.140
.ά, cf. S.OC 1177; of events, πῆμα ἥκει τινί A.Pr. 103
, cf. Ar.Ra. 606, etc.; ἐπ' ἀνδρὶ ἥκει βίον τελευτή S. OC 1472
; ἵν' ἥκειτὰ μαντ εύματα what they have come to, Id.OT 953; ὡς αὐτὸν ἥξοι μοῖρα ib. 713 codd.; ἥξει πόλεμος Orac. ap. Th.2.54; ἐς αὐτὸν ἥξει τὸ δεινόν Id.6.77
; of Time, ἥκει ἦμαρ, νύξ, A.Ag. 1301, E.IT42; ἥκει ὑμῖν ὁ καιρός Lys.12.79
; τὸ μέλλον ἥξει A.Ag. 1240
.

2 concern, relate to, ποῖ λόγος ἥκει; to what do the words relate? E.Tr. 154 (lyr.); εἰς ἔμ' ἥκει.. τὰ πράγματα Ar.Pl. 919
; εἰς ἐμὲ τὸ ἐλλεῖπον ἥξει will fall upon me, X.Cyr.1.5.13: freq. in part., τὰ εἰς τοὺς κινδύνους ἥκοντα Antipho 5.81
; τὰ εἰς πλοῦτον ἥ. Pl.Erx. 392d; τὰ πρὸς ἔπαινον, εἰς φιλανθρωπίαν ἥ., Plb.12.15.9,28.17.2, etc.

3 depend upon, ὅσα τῆς Φωκέων σωτηρίας ἐπὶ τὴν πρεσβείαν ἧκε D.19.30
; τό γε ἐπ' αὐτοὺς ἧκον μέρος Ph.2.21
; ὅσα γ' εἰς βούλησιν ἥκειν τὴν ἐμήν Hld.4.7
.

4 c. inf., ἧκέ μοι γένει.. πενθεῖν it has come to me by birth.., my birth lays it on me.., S.OC 738, cf. Ichn.356; καλῶς αὐτοῖς κατθανεῖν ἧκον βίου it being well for them at their age to die, E.Alc. 291.

5 c. part., ὃ καὶ νῦν ἥκει γινόμενον which commonly happens even now, Plb.24.9.11 codd. (v.l. γενόμενον). (Prob. from same root as ἵκω.)

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἥκω
14 ἐπίτεξ

ἐπίτεξ, - εκος

Grammatical information: f.

Meaning: `close to coming down, to birth' (Hp., Hdt., Gortyn);

Other forms: beside it the acc. ἐπίτοκ-α (Andania, Hdt. 1, 108 as v. l.).

Origin: IE [Indo-European] [1057] * tek- `give birth'

Etymology: From ἐπί ( ἔπι) and a not attested 2. member, prob. a root noun *τέξ, either as hypostasis of ἐπὶ *τεκ-ί (dat.; Schwyzer 424) or with Sommer Nominalkomp. 111 and 115 as bahuvrihi of the type ἔνθεος: "with the coming down approaching". After it late ἀγχί-τεξ `id.' (Theognost.). - The ο-vowel in ἐπίτοκ-α is rather from the later ἐπί-τοκος than with Sommer l. c. old ablaut. Cf. also Strömberg Prefix Studies 86, Fraenkel Nom. ag. 2, 161, Forster Έπίχρυσος 49f. - Further s. τίκτω.

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Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἐπίτεξ
15 γένεσις

γένεσις, εως, ἡ (Hom.+)

① the term is used in Gk. lit. of ancestry as point of origin (e.g. Diod S 17, 51, 3; 17, 108, 3 of Alexander ἡ ἐξ Ἄμμωνος γ.; Orig., C. Cels. 8, 57, 27; Did., Gen. 24, 1), but also of one’s coming into being at a specific moment, birth (Diod S 2, 5, 1; 4, 39, 2; IPriene 105, 48; OGI 56, 25; O. Wilck II, 1601, 1; Gen 40:20; Hos 2:5; Eccl 7:1 v.l.; PsSol 3:9; Jos., Ant. 2, 215; 234; Orig., C. Cels. 1, 57, 19; Did., Gen. 118, 11) Mt 1:18, with special ref. to circumstances under which the birth took place (s. γέννησις.—The superscription here has a counterpart in the subscription of the infancy narrative of Pythagoras in Iambl., Vi. Pyth. 2, 8: περὶ τῆς γενέσεως τοσαῦτο.—Arrian, Anab. answers the question [7, 29, 3] whether Alex. rightly ἐς θεὸν τὴν γένεσιν τὴν αὑτοῦ ἀνέφερεν with the reflection [7, 30, 2] οὐδὲ ἐμοὶ ἔξω τοῦ θείου φῦναι ἂν δοκεῖ ἀνὴρ οὐδενὶ ἄλλῳ ἀνθρώπων ἐοικώς=it seems to me that a man who is different from all other men could not have come into being apart from divinity); Lk 1:14 (γεννήσει v.l.). As book title (in LXX; Mel., HE 4, 26, 4; Just.) Γένεσις Μαρίας GJs, so also in the subscr.

② state of being

ⓐ existence (Pla., Phdr. 252d τ. πρώτην γένεσιν βιοτεύειν; Ps.-Aristid., Ἀπελλᾷ γενεθλιακός 30, 27 Keil; POxy 120, 8; PGM 13, 612; Jdth 12:18; Wsd 7:5) πρόσωπον τῆς γ. αὐτοῦ his natural face (i.e. the way he has turned out to be, the way he really looks; s. γίνομαι) Js 1:23.

ⓑ life, human experience ὁ τροχὸς τῆς γενέσεως Js 3:6 was used in the Orphic mysteries w. the mng. ‘wheel of human origin’ (Simplicius on Aristot., De Caelo 2 p. 377 Heiberg ἐν τῷ τῆς εἱμαρμένης τε καὶ γενέσεως τροχῷ οὗπερ ἀδύνατον ἀπαλλαγῆναι κατὰ τὸν Ὀρφέα, s. ERohde, Psyche³ II 130f). In Js it seems to have lost its orig. mng. and to signify course of life, whole of life (cp. Anacreontea 32, 7f Preis.: τροχὸς ἅρματος γὰρ οἷα βίοτος τρέχει κυλισθείς).—For lit. s. τροχός.

③ an account of someone’s life, history, life. The expr. βίβλος γενέσεως Mt 1:1 is fr. the OT: Gen 2:4; 5:1; in the former of these two pass. it = history of the origin (cp. Diod S 1, 10, 3 ἡ γ. τῶν ἀνθρώπων; schol. on Apollon. Rhod. 3, 1–5a … δύο ἱστοροῦνται γενέσεις Μουσῶν=there are two accounts given of the origin of the Muses), which some consider a fitting heading for Mt 1; Zahn ad loc. regards the expr. as constituting the superscription of the whole gospel: Book of the History. But if the phrase applies to vv. 1–17, the term γ. refers to

④ persons of successive generations forming an ancestral line, lineage, family line, which describes the contents of Mt 1:1–17.—JLindblom: Teologiska Studier for EStave 1922, 102–9; OEissfeldt, ‘Toledot’, in Studien zum NT u. zur Patristik ’61, 1–8.—DELG s.v. γίγνομαι p. 223. M-M. TW. Sv.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > γένεσις
16 ἐκτροπή

ἐκτροπ-ή, ἡ, ([etym.] ἐκτρέπω)

A turning off or aside, ἐ. ὕδατος diversion of water from its channel, Th.5.65; διὰ τὰς ἐ. τὰς ἐπὶ τὴν χώραν on account of [the river] being turned off over the country, Plb.9.43.5.

II (from [voice] Med.) turning aside, escape, μόχθων from labours, A.Pr. 913; ἐ. (sc. λόγον) a digression, Pl.Plt. 267a, Aeschin.3.206 (pl.), D.Chr.7.128 (pl.); ἐπὶ τὴν ἐ. ἐπάνιμεν the point from which we digressed, Plb.4.21.12; ἡ ἐπὶ ταύτας τὰς αἰτίας ἐ. Arist.Metaph. 1089a1.

2 fork, branch in a road, Ar.Ra. 113, E.Ba. 881, X. HG7.1.29, Aen.Tact.15.6 (pl.); bypath, σκολιαὶ ἐ. D.S.3.15
,26, cf. Varro Sat.Men.Fr.418B.

b branch of a canal, PPetr.2p.40 (iii B.C.).

3 ἐ. ὀνόματος a collateral from, Ath.11.490e.

4 ἐκτροπαὶ ποταμῶν overflowings, Lyd.Ost.55.

5 metaph., change of life, Philostr.VA6.36.

6 Astrol. t.t., moment of birth, Vett.Val. 51.37,al., Ptol.Tetr. 108.

b = ὡροσκόπος, Paul.Al.R.1.

7 Medic., eversion of the eyelid, Antyll. ap. Aët.7.74, Id. ap. Orib.10.23.24.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐκτροπή
17 λύω

λύω impf. ἔλυον; fut. λύσω LXX; 1 aor. ἔλυσα. Pass.: impf. ἐλυόμην; 1 fut. λυθήσομαι; 1 aor. ἐλύθην; pf. λέλυμαι, 2 sg. λέλυσαι, ptc. λελυμένος (Hom.+).

① to undo someth. that is used to tie up or constrain someth., loose, untie bonds (Da 5:12 Theod.), fetters (Lucian, Dial. Mar. 14, 3; Job 39:5 δεσμούς; Philo, Somn. 1, 181; Hippol., Ref. 5, 19, 20) or someth. similar.

ⓐ lit. τὰ δεσμά AcPl Ha 3, 14; τὸν ἱμάντα Mk 1:7; Lk 3:16; J 1:27. τὴν ζώνην MPol 13, 2 (JosAs 10:11; 13:3); σφραγῖδας break (Polyaenus 5, 2, 12) Rv 5:2, 5 v.l. (of the broken seals of a will: BGU 326 II, 21 ἡ διαθήκη ἐλύθη; POxy 715, 19.—λύω of the opening of a document: ParJer 7:21 λῦσον τὴν ἐπιστολὴν ταύτην; 7:36; Plut., Dio 31, 4 [a letter]; Vi. Aesopi W 92 P.)

ⓑ fig. ἐλύθη ὁ δεσμὸς τ. γλώσσης αὐτοῦ Mk 7:35; cp. Lk 1:63 D. λύε πάντα σύνδεσμον ἀδικίας loose every unjust fetter B 3:3 (Is 58:6).

② to set free someth. tied or similarly constrained, set free, loose, untie

ⓐ lit. a pers., animal, or thing that is bound or tied: a prisoner (Jos., Bell. 2, 28, Ant. 13, 409; Ps 145:7) Ac 22:30; cp. vs. 29 v.l.; ISm 6:2 (cp. b below); AcPl Ha 3, 6. Angels that are bound Rv 9:14f. Also more gener. (IAndrosIsis, Kyme 48 ἐγὼ τοὺς ἐν δεσμοῖς λύω) release, set free prisoners Ac 24:26 v.l.; τοὺς δεσμίους AcPl Ha 11, 9. Of Satan, bound and imprisoned in an abyss Rv 20:3. λυθήσεται ὁ σατανᾶς ἐκ τῆς φυλακῆς αὐτοῦ vs. 7.—Of Lazarus, bound in grave-clothes λύσατε αὐτόν unbind him J 11:44 (Vi. Aesopi I 83 λύσατε αὐτόν=take off his fetters).—Of animals (X., An. 3, 4, 35) a colt that is tied up Mt 21:2; Mk 11:2, 4f; Lk 19:30f, 33ab (perh. these passages suggest a kind of commandeering of transport indicated by the term ἀγγαρεύω JDerrett, NovT 13, ’71, 241–58), τὸν βοῦν ἀπὸ τῆς φάτνης untie the ox from the manger Lk 13:15 (λ. ἀπό as Quint. Smyrn. 4, 373; Is 5:27; Jer 47:4).—λ. τὸ ὑπόδημα untie the sandal Ac 7:33 (Ex 3:5; Josh 5:15); 13:25.—Pass. τὰς τρίχας λελυμέναι with unbound hair Hs 9, 9, 5; cp. τὰς τρίχας λελυμένας Hs 9, 13, 8.

ⓑ fig. free, set free, release ἀπό τινος (TestJos 15:6; Cyranides p. 97, 12) λυθῆναι ἀπὸ τ. δεσμοῦ τούτου be set free from this bond Lk 13:16. λέλυσαι ἀπὸ γυναικός; are you free from a wife, i.e. not bound to a wife? 1 Cor 7:27 (a previous state of being ‘bound’ need not be assumed; cp. Chion, Ep. 7, 3 λελυμένως=[speak] in an unrestrained manner. See also Simplicius in Epict. p. 129, 3: ‘one who does not found a family is εὔλυτος’, i.e. free). The pf. pass. ptc. IMg 12:1 is the negation of δέδεμαι i.e. unbound. On ISm 6:2 s. comm. by WBauer. ἐκ instead of ἀπό: λ. τινὰ ἐκ τῶν ἁμαρτιῶν free someone from sins Rv 1:5. τινὰ ἐκ χειρὸς σιδήρου 1 Cl 56:9 (Job 5:20). Bonds from pers. loose, remove (Χριστὸς) λύσει ἀφʼ ὑμῶν πάντα δεσμόν IPhld 8:1.

③ to reduce someth. by violence into its components, destroy (Iren. 1, 8, 1 [Harv. I 67, 9]), of a building tear down (Il. 16, 10; X., An. 2, 4, 17f; Herodian 7, 1, 7; 1 Esdr 1:52; Jos., Bell. 6, 32; SibOr 3, 409) τ. ναὸν τοῦτον J 2:19. τὸ μεσότοιχον Eph 2:14 (in imagery).—ἡ πρύμνα ἐλύετο the stern began to break up Ac 27:41 (PLond III 1164h, 19 p. 164 [III A.D.] uses λ. of the dismantling of a ship). Of the parts of the universe, as it is broken up and destroyed in the final conflagration 2 Pt 3:10–12 (cp. Just., D. 5, 4; Tat. 25, 2).—Of a meeting (Il. 1, 305; Od. 2, 257; Apollon. Rhod. 1, 708; X., Cyr. 6, 1, 2; Diod S 19, 25, 7; EpArist 202; Jos., Ant. 14, 388 λυθείσης τ. βουλῆς) λυθείσης τ. συναγωγῆς when the meeting of the synagogue had broken up Ac 13:43.—λυθεῖσα Ox 1081, 3 as edited (so also Otero I 82, no. 3) is incorrectly read instead of ἐ]ληλύθεισαν, s. s.v. ἔρχομαι 1aζ.

④ to do away with, destroy, bring to an end, abolish (Socrat., Ep. 28, 2 and 4 ‘dispel’ slanders; Tat. 13, 1 ψυχὴ … λύεται μετὰ τοῦ σώματος; Mel., P. 43, 301 ὁ τύπος ἐλύθη=the type was abolished [when the antitype made its appearance]) λ. τὰ ἔργα τ. διαβόλου destroy the works of the devil 1J 3:8. Pass. ἐλύετο πᾶσα μαγεία all magic began to be dissolved IEph 19:3. λύεται ὁ ὄλεθρος ἐν τ. ὁμονοίᾳ his destructiveness comes to an end through the unity 13:1.—λ. τ. ὠδῖνας τ. θανάτου must mean in its context: (God) brought the pangs to an end (IG IV², 128, 49 [280 B.C.] ἔλυσεν ὠδῖνα; Lycophron vs. 1198 ὠδῖνας ἐξέλυσε γονῆς; Himerius, Or. 64 [=Or. 18], 1 λυθῆναι τὰς ὠδῖνας of the cessation of labor pains; Job 39:2; Aelian, HA 12, 5 τοὺς τῶν ὠδίνων λῦσαι δεσμούς; Eutecnius 3 p. 30, 26), so that the ‘birth’ which is to bring Christ to light may attain its goal (Haenchen ad loc.) Ac 2:24 (but s. θάνατος 1bβ; originally it is probable that ‘the bonds of death’ went with ‘loose’); Pol 1:2—Of commandments, laws, statements repeal, annul, abolish (Hdt. 1, 29, 1 νόμον. Text fr. Nysa in Diod S 1, 27, 4 ὅσα ἐγὼ ἐνομοθέτησα, οὐδεὶς αὐτὰ δύναται λῦσαι; Ael. Aristid. 30 p. 573 D.: νόμους; Achilles Tat. 3, 3, 5; SIG 355, 21; 1219, 12; Jos., Ant. 11, 140) ἐντολήν Mt 5:19. τὸ σάββατον abolish the Sabbath J 5:18 (in John, Jesus is accused not of breaking the Sabbath, but of doing away w. it as an ordinance). Pass. (Dio Chrys. 58 [75], 10 τ. νόμου λυθέντος) 7:23; 10:35 (RJungkuntz, CTM 35, ’64, 556–65 [J 10:34–6]).—λύειν τὸν Ἰησοῦν annul (the true teaching about) Jesus (by spurning it); (cp. Alex. Aphr., Fat. 26, II 2 p. 196, 18 λ. τινὰ τῶν Ζήνωνος λόγων=certain teachings of Zeno; opp. ὁμολογεῖν: s. Iren. 1, 9, 3 [Harv. I 85, 10]) 1J 4:3 v.l. (for the rdg. λύει s. Iren. 3, 16, 8 [Harv. II 90, 3]; Cl. Al., Fgm. 35 p. 218, 10ff Stählin; Orig. XI [GCS] 152, 28; Socrates, HE 7, 32; EHarnack, SBBerlAk 1915, 556–61=Studien I ’31, 132–37; A Rahlfs, TLZ 40, 1915, 525; OPiper, JBL 66, ’47, 440–44 [exorcistic, break a spell]).

⑤ On the combination and contrast of δέειν and λύειν Mt 16:19; 18:18 s. δέω 4; also GLambert, Vivre et Penser, IIIe s., ’43/44, 91–103.—B. 1239f. M-M. EDNT. TW. Sv.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > λύω
18 γίγνομαι

γίγνομαι, [dialect] Ion. and after Arist. [full] γίνομαι [pron. full] [ῑ], ([dialect] Att. Inscrr. have γιγν- in fifth and fourth cent., cf. IG2.11.9, 1055.25, etc.); Thess. [full] γίνυμαι IG9(2).517.22; [dialect] Boeot. [full] γίνιουμαι ib.7.3303: [tense] fut. γενήσομαι: [tense] aor. ἐγενόμην (

A ἐγενάμην LXXJe.14.1
, al. ([etym.] προ-) Decr.Byz. ap. D.18.90), [dialect] Ion. [ per.] 2sg. γένευ Il.5.897
, [ per.] 3sg. γενέσκετο Od.11.208
, ἔγεντο Hes.Th. 705
, Sapph.16, Pi.P.3.87, Parm.8.20, IG4.492 ([place name] Mycenae), prob.in Scol. 19; [dialect] Ep. γέντο Hes.Th. 199
, Emp.98.5, Call.Jov.1.50, Theoc.14.27, etc. ([etym.] gṇ-το): [tense] pf. γέγονα Il.19.122
, etc.: [ per.] 3pl. γέγοναν Apoc.21.6
: [tense] plpf. ἐγεγόνει Lys.31.17
, etc.; [dialect] Ion. ἐγεγόνεε Hdt.2.2
; [dialect] Ep. forms (as if from [tense] pf. γέγᾰα), [ per.] 2pl. γεγάᾱτε Batr.143
; γεγάᾱσι Il.4.325
, freq. in Od.: [ per.] 3pl. γεγᾱκᾰσιν cj. in Emp.23.10: [ per.] 3 dual [tense] plpf. ἐκ-γεγάτην [ᾰ] Od.10.138; inf. γεγάμεν [ᾰ] Pi.O.9.110, ([etym.] ἐκ) Il.5.248, etc.; part. γεγᾰώς -ᾰυῖα, pl. -ᾰῶτες, -ᾰυῖαι Hom.
, etc., [var] contr. γεγώς, -ῶσα S.Aj. 472
, E.Med. 406; inf. γεγᾱκειν Pi.O.6.49
: [voice] Med. forms ἐκγεγάασθε Epigr.Hom.16, ἐκ-γεγάονται (in [tense] fut. sense) h.Ven. 197 (s.v.l.):—[voice] Pass. forms, [tense] fut. γενηθήσομαι (only in Pl.Prm. 141e, οὔτε γενήσεται, οὔτε γενηθήσεται, cf. Procl.in Prm.p.963 S.): [tense] aor. ἐγενήθην Epich.209
, Archyt.1, Hp.Epid.6.8.32,7.3, later [dialect] Att., Philem. 95.2 and 167, IG2.630b10 (i B. C.) and Hellenistic Gk., Plb.2.67.8, D.S.13.51: [tense] pf. γεγένημαι Simon.69
, freq. in [dialect] Att. Poets and Prose, in [dialect] Att. inscr. first in cent. iv, IG2.555: [ per.] 3pl. γεγενέανται Philet.
ap.Eust.1885.51: [tense] plpf. ἐγεγένητο Th.7.18
, al.; cf. γείνομαι:— come into a new state of being: hence,

I abs., come into being opp. εἶναι, Emp.17.11, Pl.Phd. 102e, cf. Ti. 29a; and so,

1 of persons, to be born, νέον γεγαώς new born, Od.19.400; ὑπὸ Τμώλῳ γεγαῶτας born (and so living) under Tmolus, Il.2.866; ἢ πρόσθε θανεῖν ἢ ἔπειτα γ. Hes.Op. 175
; γιγνομέναισι λάχη τάδ'.. ἐκράνθη at our birth, A.Eu. 347; γ. ἔκ τινος Il.5.548
, Hdt.7.11; πατρὸς ἐκ ταὐτοῦ E.IA 406
, cf. Isoc.5.136; σέθεν.. ἐξ αἵματος A.Th. 142
; less freq. ἀπό τινος Hdt.8.22
, etc.; ἐσθλῶν E.Hec. 380
, etc.; γεγονέναι κακῶς, καλῶς, Ar.Eq. 218, Isoc.7.37, etc.; κάλλιον, εὖ, Hdt. 1.146, 3.69; τὸ μὴ γενέσθαι not to have been born, A.Fr. 401: freq. with Numerals, ἔτεα τρία καὶ δέκα γεγονώς Hdt.1.119
; ἀμφὶ τὰ πέντε ἢ ἑκκαίδεκα ἔτη γενόμενος X.Cyr.1.4.16
; γεγονὼς ἔτη περὶ πεντήκοντα D. 21.154
; οἱ ὑπὲρ τὰ στρατεύσιμα ἔτη γεγονότες those of an age beyond.., X.Cyr.1.2.4: c. gen., γεγονὼς πλειόνων ἐτῶν ἢ πεντήκοντα Pl.Lg. 951c
, etc.: rarely with ordinals, ὀγδοηκοστὸν ἔτος γεγονώς Luc.Macr. 22
, cf. Plu.Phil.18.

2 of things, to be produced, ὅσα φύλλα καὶ ἄνθεα γίγνεται ὥρῃ Od.9.51
; opp. ὄλλυσθαι, Parm.8.13,40; opp. ἀπόλλυσθαι, Anaxag.17, cf. Pl.R. 527b, etc.; opp. ἀπολείπειν, Diog. Apoll.7; opp. ἀπολήγειν, Emp.17.30; τὰ γιγνόμενα καὶ ἐξ ὧν γίγνεται Pl.Phlb. 27a
; ἁπλῇ διηγήσει ἢ διὰ μιμήσεως γ. Id.R. 392d
; ὁ ἐκ τῆς χώρας γιγνόμενος σῖτος X.Mem.3.6.13
; τὰ ἐν ἀγρῷ γιγνόμενα ib.2.9.4; of profits, καρποὶ οἱ ἐξ ἀγελῶν γ. Id.Cyr.1.1.2
, etc.; τὰ ἆθλα ἀπὸ τεττάρων ταλάντων ἐγένοντο were the produce of, i.e. were worth, 4 talents, Id.HG4.2.7; τὸ ἀπὸ τῶν αἰχμαλώτων γενόμενον ἀργύριον produced by [the ransom of].., Id.An.5.3.4; of sums, ὁ γεγονὼς ἀριθμὸς τῶν ψήφων the total of the votes, Pl.Ap. 36a; ἕκατον εἴκοσι στατήρων γίγνονται τρισχίλιαι τριακόσιαι ἑξήκοντα [δραχμαί] 120 staters amount to 3, 360 drachmae, D.34.24; so in Math., of products, ὁ ἐξ αὐτῶν γενόμενος ἀριθμός Euc.7.24
; ἀριθμὸς γενόμενος ἑκατοντάκις multiplied by 100, Papp.10.13; of times of day, ὡς ἡ ἡμέρα ἐγένετο Th.7.81
, etc.; ἕως ἂν φῶς γένηται Pl.Prt. 311a
; ἅμα ἕῳ γιγνομένῃ Th.4.32
; of Time in general, elapse, διέτης χρόνος ἐγεγόνεε ταῦτα πρήσσουσι Hdt.2.2
; χρόνου γενομένου D.S.20.109
.

b falldue, οἱ γιγνόμενοι δασμοί X.An.1.1.8
; τοὺς τόκους τοὺς γ. Isoc.17.37
; τὸ τίμημα τὸ γ., τὸ γ. ἀργύριον, D.24.82, Syngr. ap. eund.35.11; τὸ γ. μέρος X.HG7.4.33
; τὸ γ. τοῖ πλήθι τᾶς ζαμίαυ IG5(2).6
A20 (Tegea, iv B. C.): c. dat., τὸ γ. τινὶ ἔλαιον UPZ 19.32
(ii B. C.); τοῖς γείτοσι τὸ γ. Thphr.Fr.97
;
τὰ γ.
dues, PHib.1.92
and 111 (iii B. C.): hence γιγνόμενος regular, normal, τίμημα, χάρις, D. 38.25; ἐν ταῖς γ. ἡμέραις in the usual number of days, X.Cyr.5.4.51; freq. in later Gk., as Luc.Tox.18, etc.

3 of events, take place, come to pass, and in past tenses to be, καί σφιν ἄχος κατὰ θυμὸν ἐγίγνετο Il.13.86
, etc.; μάχη ἐγεγόνει Pl.Chrm. 153b
, etc.; ἐκεχειρία γίγνεταί τισι πρὸς ἀλλήλους Th.4.58
; ἡ νόσος ἤρξατο γίγνεσθαι Id.2.47
; πνεῦμα εἰώθει γ. ib.84; τὰ Ὀλύμπια γίγνεται, τραγῳδοὶ γίγνονται, are held, X.HG7.4.28, Aeschin.3.41, etc.; ψήφισμα γ. is passed, X.Cyr.2.2.21; πιστὰ γ., ὅρκοι γ., pledges are given, oaths taken, ib.7.4.3, D.19.158; γίγνεταί τι ὑπό τινος (masc.), X.An.7.1.30, (neut.) Pl.Tht. 200e; τὰ γιγνόμενα ὑπὸ τῶν Ἀθηναίων Th.6.88
; τὰ γενόμενα ἐξ ἀνθρώπων Hdt.Praef.
; ὕβρισμα ἐκ τῶν Σαμίων γενόμενον Id.3.48
; ἀπό τινος γ. X.An.5.6.30
; παρά τινος Pl.R. 614a
; ὃ μὴ γένοιτο which God forbid, D.10.27,28.21; but γένοιτο, = Amen, LXX Is.25.1; γένοιτο γένοιτο ib.Ps.71(72).19: Math., γεγονέτω suppose it done, Euc.6.23, etc.;
γέγονε
it is done, Apoc.16.17
: c. dat. et part., γίγνεταί τί μοι βουλομένῳ, ἀσμένῳ (v. βούλομαι, ἄσμενος) ; οὐκ ἂν ἐμοί γε ἐλπομένῳ τὰ γένοιτο, i.e. I could not hope to see these things take place, Od.3.228; ἡδομένοισι ἡμῖν οἱ λόγοι γεγόνασι Hdt.9.46
, etc.; of sacrifices, omens, etc., οὐ γάρ σφι ἐγίνετο τὰ σφάγια χρηστά ib.61, cf.62; τὰ ἱερὰ καλὰ ἐγένετο X.An.6.4.9
: abs., τὰ διαβατήρια ἐγ. were favourable, Th.5.55; θυομένῳ οὐκ ἐγίγνετο τὰ ἱερά X.HG3.1.17
: in neut. part., τὸ γενόμενον the event, the fact, Th.6.54; τὰ γενόμενα the facts, X.Cyr.3.1.9, etc.; τὸ γιγνόμενον Pl.Tht. 161b
, etc.; τὰ γεγενημένα the past, X.An.6.2.14; τὸ γενησόμενον the future, Th.1.138; τὰ γεγονότα, opp. ὄντα, μέλλοντα, Pl.R. 392d, cf. Lg. 896a: of Time, ὡς τρίτη ἡμέρη τῷ παιδίῳ ἐκκειμένῳ ἐγένετο Hdt.1.113
; ἕως ἄν τινες χρόνοι γένωνται Pl.Phd. 108c
; but in [tense] pf. and [tense] plpf., to have passed, ὡς διετὴς χρόνος ἐγεγόνεε Hdt.2.2
; πρὶν ἓξ μῆνας γεγονέναι Pl.Prt. 320a
: impers., ἐγένετο or γέγονεν ὥστε .. it happened, came to pass that.., X.HG5.3.10, Isoc. 6.40, etc.; ἐγένετο, ὡς ἤκουσεν.. καὶ ἐθυμώθη it came to pass, when he heard.. that.., LXX Ge.39.19; ἐγένετο ἐν τῷ πορεύεσθαι.. καὶ διήρχετο Ev.Luc.17.11
: c. inf., γίνεται εὑρεῖν it is possible to find, Thgn.639; ἐγένετο, c. acc. et inf., it came to pass that, Act.Ap.9.3, al., PAmh.2.135.10 (ii A. D.): c. dat. et inf., ἐάν σοι γένηται στραφῆναι Epict.Ench. 23
.

II folld. by a Predicate, come into a certain state, become, and (in past tenses), to be,

1 folld. by Nouns and Adjs., δηΐοισι δὲ χάρμα γ. Il.6.82
, cf. 8.282; σωτὴρ γενοῦ μοι A.Ch.2
; κωλυτὴς γ. τινός Th.3.23
; [οὖροι] νηῶν πομπῆες γ. Od.4.362
, etc.; πάντα δὲ γιγνόμενος πειρήσεται turning every way, ib. 417; παντοῖος γ., folld. by μή, c. inf., Hdt.3.124; παντοῖος γ. δεόμενος Id.7.10
.
γ; ἐκ πλουσίου πένης γ. X.An.7.7.28
; δημοτικὸς ἐξ ὀλιγαρχικοῦ γ. Pl.R. 572d
: rarely c. part., μὴ προδοὺς ἡμᾶς γένῃ, i.e. προδότης ἡμῶν, S.Aj. 588, cf. Ph. 773; μὴ ἀπαρνηθεὶς γένῃ Pl.Sph. 217c
; ἀποτετραμμένοι ἐγένοντο Th. 3.68
, etc.: with Pron., τί γένωμαι ; what am I to become, i.e. what is to become of me? A.Th. 297, cf. Theoc.15.51; οὐκ ἔχοντες ὅτι γένωνται Th.2.52
; less freq. with masc., οὐδ' ἔχω τίς ἂν γενοίμαν A.Pr. 905
; γίγνονται πάνθ' ὅτι βούλονται Ar.Nu. 348
.

b in past tenses, having ceased to be, ὁ γενόμενος στρατηγός the ex-strategus, POxy.38.11 (i A. D.); ἡ γ. γυνή τινος the former wife, PFlor.99.4 (i/ii A. D.).

2 with Advbs., κακῶς χρῆν Κανδαύλῃ γενέσθαι Hdt.1.8
; εὖ, καλῶς, ἡδέως γ., it goes well, etc., X.An.1.7.5, Arr.Epict.3.24.97, LXX To. 7.9; with personal construction, οἱ παρὰ Πλάτωνι δειπνήσαντες ἐς αὔριον ἡδέως γίγνονται Plu.2.127b
; δίχα γ. τοῦ σώματος to be parted from.., X.Cyr.8.7.20; τριχῇ γ. to be in three divisions, Id.An.6.2.16; γ. ἐμποδών, ἐκποδών, E.Hec. 372, X.HG6.5.38, etc.

3 folld. by oblique cases of Nouns,

a c. gen., γ. τῶν δικαστέων, τῶν γεραιτέρων, become one of.., Hdt.5.25, X.Cyr.1.2.15, cf. Ar.Nu. 107, etc.; βουλῆς γεγονώς D.C.36.28
(cf. supr.1.b); fall to, belong to, ἡ νίκη Ἀγησιλάου ἐγεγένητο X.HG4.3.20
; to be under control of, ὁ νοῦς ὅταν αὑτοῦ γένηται S. OC 660
, cf. Pl.Phdr. 250a (s. v.l.); ὑμῶν αὐτῶν γενέσθαι D.4.7
(also ἐντὸς ἑωυτοῦ γ. Hdt.1.119
; ἐν ἑαυτῷ γ. X.An.1.5.17
; ἐν σαυτοῦ γενοῦ S.Ph. 950
); τὴν πόλιν ἐλπίδος μεγάλης γινομένην Plu.Phoc.23
: of things, to be at, i.e. cost, so much, αἱ τριχίδες εἰ γενοίαθ' ἑκατὸν τοὐβολοῦ Ar.Eq. 662
, cf.X.Oec.20.23.

b c. dat., fall to, i. e. as wife, LXXNu.36.11.

c with Preps., γ. ἀπὸ δείπνου, ἐκ θυσίας, have done.., Hdt.2.78, 1.50; πολὺν χρόνον γ. ἀπό τινος to be separated from.., X.Mem.1.2.25; γ. εἴς τι turn into, τὸ κακὸν γ. εἰς ἀγαθόν Thgn.162
; freq. in LXX, ἐγενήθη μοι εἰς γυναῖκα Ge.20.12
; εἰς βρῶσιν ib.La.4.10; εἰς οὐδέν, εἰς κενόν, Act.Ap.5.36, 1 Ep.Thess. 3.5; ἐς Αακεδαίμονα Hdt.5.38
(in Hom. even without Prep., ἐμὲ χρεὼ γ. Od.4.634
); γ. τι εἴς τινα comes to him, of a dowry, Is.3.36; of a ward, And.1.117; γ. ἐξ ὀφθαλμῶν τινι to be out of sight, Hdt.5.24; ἐξ ἀνθρώπων γ. disappear from.., Paus.4.26.6; γ. ἐν Χίῳ Hdt.5.33
, etc.; γ. ἐν .., to be engaged in.., οἱ ἐν ποιήσει γινόμενοι in poetry, Id.2.82; ἐν [πολέμῳ] Th.1.78; ἐν πείρᾳ γ. τινος X.An.1.9.1
; ἐν ὀργῇ, ἐν αἰτίᾳ πρός τινα γ., Plu.Flam.16, Rom.7; of things, ἐν καιρῷ γ. to be in season, X.HG4.3.2; ἐν τύχῃ γ. τινί τι Th.4.73
; γ. διὰ γηλόφων, of a road, X.An.3.4.24; but δι' ἔχθρας γ. τινί to be at enmity with, Ar.Ra. 1412; γ. ἐπὶ ποταμῷ arrive or be at.., Hdt.1.189, etc.; γ. ἐπί τινι fall into or be in one's power, X.An.3.1.13, etc.; ἐπὶ συμφοραῖς γ. D.21.58
codd. (- ᾶς Schaefer); γ. ἐπί τινι, also, to be set over.., X.Cyr.3.3.53; γ. ἐφ' ἡμῶν αὐτῶν to be alone, Aeschin.2. 36; γ. ἐπὶ τῆς διοικήσεως D.C.43.48
; γ. ἐπ' ἐλπίδος to be in hope, Plu.Sol.14: Math., γ. ἐπὶ ἀριθμόν to be multiplied into a number, Theol.Ar.3; γ. κατά τινα or τι to be near.. or opposite to.., in battle, X.Cyr.7.1.14, HG4.2.18; but κατὰ ξυστάσεις γ. to be formed into groups, Th.2.21; καθ' ἓν γ. Id.3.10
; καθ' αὑτοὺς γ. to be alone, D.10.52; γ. μετὰ τοῦ θείου to be with God, X.Cyr.8.7.27, etc.; ἡ νίκη γ. σύν τινι Id.Ages.2.13
; γ. παρ' ἀμφοτέροις τοῖς πράγμασι to be present on both sides, Th.5.26; γ. παρά τι to depend upon.., D.18.232; γ. περὶ τὸ συμβουλεύειν to be engaged in.., Isoc.3.12; γενοῦ πρός τινα go to So-and-so, PFay. 128, etc.; γ. πρὸς τῇ καρδίᾳ to be at or near.., Pl.Phd. 118, etc.; γ. πρός τινι to be engaged in.., Isoc. 12.270, D.18.176; αὐτὸς πρὸς αὑτῷ meditate, Plu.2.151c; so γ. πρὸς τὸ ἰᾶσθαι Pl.R. 604d
; πρὸς παρασκευήν Plb.1.22.2
: impers., ἐπεὶ πρὸς ἡμέραν ἐγίγνετο X.HG2.4.6
; γενέσθαι πρός τινων to be inclined towards them, Hdt.7.22; γ. πρὸ ὁδοῦ to be forward on the way, Il.4.382; γ. ὑπό τινι to be subject to.., Hdt.7.11, Th.7.64; γ. ὑπὸ ταῖς μηχαναῖς to be under the protection of.., X.Cyr.7.1.34.

4 γίγνεται folld. by pl. nouns, ἵνα γίγνηται.. ἀρχαί τε καὶ γάμοι Pl.R. 363a
, cf. Smp. 188b; ἐγένετο.. ἡμέραι ὀκτώ Ev.Luc.9.28
. (Cf. jánati 'procreate', jánas ( = γένος), Lat. gigno, gnatus.)

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > γίγνομαι
19 καρπός

καρπός, οῦ, ὁ (Hom.+) ‘fruit’ (the sing. used collectively: Diod S 3, 24, 1).

① product or outcome of someth., fruit

ⓐ in a physical sense

α. of plants: trees Mt 12:33; 21:19; Mk 11:14; Lk 6:44; 13:6f; IEph 14:2; Hs 1, 2, 1; 9, 1, 10; 9, 28, 1 and 3 (Did., Gen. 86, 3). Of the fruit of the vine (Jos., Ant. 2, 67; Ath 22:6) Mt 21:34; Mk 12:2; Lk 20:10; 1 Cor 9:7; 1 Cl 23:4; of a berry-bush B 7:8. Of field crops (Diod S 4, 4, 2; Ps.-Phoc. 38; SibOr 4, 16; Hippol., Ref. 7, 29, 5) 2 Ti 2:6; 1 Cl 24:4; qualified by τῆς γῆς Js 5:7a; cp. vs. 7b v.l.; 1 Cl 14:1 (Gen 4:3); GJs 3:3. συνάγειν τοὺς κ. (Lev 25:3) Lk 12:17; cp. J 4:36; ὅταν παραδοῖ ὁ κ. when the (condition of the) crop permits Mk 4:29 (‘fruit’=grain as Ps.-Scylax, Peripl. §93 p. 36 Fabr. [πυροὺς κ. κριθάς]). βλαστάνειν τὸν κ. produce crops Js 5:18 (βλαστάνω 1). ποιεῖν κ. (=עָשָׂה פְרִי) bear or yield fruit (Gen 1:11f; 4 Km 19:30; Ezk 17:23; ParJer 9:16, 19.—Diosc., Mat. Med. 2, 195) Mt 3:10 (s. δένδρον); 7:17ff; 13:26; Lk 3:9; 6:43; 8:8; 13:9; Rv 22:2a. Also διδόναι (=נָתַן פְּרִי; Lev 26:20; Dt 11:17; Ps 1:3; Zech 8:12) Mt 13:8; Mk 4:7f; B 11:6 (Ps 1:3); Hs 2:4; 5, 2, 4. φέρειν (Apollon. Rhod. 4, 1396–99b; Jo 2:22; Hos 9:16; Jos., Ant. 3, 11; SibOr 2, 320; Did., Gen. 31, 3) Mt 7:18a v.l.; J 12:24 (of the resurrection: ἐκφέρει 1 Cl 24:5); 15:2, 4; Hs 2:3, 8a. ἡ γῆ προφέρει τοὺς κ. αὐτῆς GJs 8:3. ἀποδιδόναι bear fruit (Lev 26:4) Rv 22:2b; Hs 2:8b; cp. Hb 12:11, but pay a person a portion of the fruit Mt 21:41. γεννᾶν κ. θανατηφόρον bear deadly fruit ITr 11:1 (in imagery, s. b below). κ. ἔχειν of trees Hs 9, 28, 3; of staffs 8, 1, 18; 8, 2, 1; 8, 3, 7; 8, 4, 6; 8, 5, 6; of Aaron’s staff (Num 17:23ff) 1 Cl 43:5.

β. of a human being: Hebraistically of offspring ὁ κ. τῆς κοιλίας the fruit of the womb (Gen 30:2; Ps 131:11; Mi 6:7; La 2:20; TestAbr A 6 p. 83, 14 [Stone p. 14]; Mel., P. 52, 384 [since the central mng. of κοιλία is someth. ‘hollow’, in the Ps and Mi pass. κοιλία is used in the general sense of ‘body’ as the cavity from which someth. emanates]) Lk 1:42. τοῦ μὴ δοῦναί σοι καρπόν= to grant you no children GJs 2:3; cp. 6:3 (s. b below). Fr. the standpoint of a father: ὁ κ. τῆς ὀσφύος the fruit of his loins Ac 2:30; AcPl Ha 8, 14 (ἰσχύος Ox 1602, 12f/BMM recto 17).

ⓑ fig., in the spiritual (opp. physical) realm; sometimes the orig. figure is quite prominent; somet. it is more or less weakened: result, outcome, product (cp. Epict. 2, 1, 21 τῶν δογμάτων καρπός; IPriene 112, 14 [I B.C.] μόνη μεγίστους ἀποδίδωσιν καρπούς; Dio Chrys. 23 [40], 34 τῆς ἔχθρας καρπός) κ. τοῦ πνεύματος Gal 5:22 (a list of virtues following a list of vices as Cebes 19, 5; 20, 3; Ael. Aristid. 37, 27 K.=2 p. 27 D.). τοῦ φωτός Eph 5:9; κ. πολὺν φέρειν be very fruitful J 15:5, 8, 16. κ. δικαιοσύνης fruit of righteousness (cp. Epicurus, Fgm. 519 δικαιοσύνης καρπὸς μέγιστος ἀταραξία; Am 6:12; Pr 11:30; 13:2; EpArist 232) Phil 1:11; Js 3:18; Hs 9, 19, 2a; cp. ἔδωκέν μοι κύριος … καρπὸν δικαιοσύνης αὐτοῦ GJs 6:3 (of the birth of Mary; s. β above); κ. εἰρηνικὸς δικαιοσύνης peaceful fruit of righteousness Hb 12:11. κ. ἀληθείας Hs 9, 19, 2b. The outcome of acting is a deed: ἀπὸ τῶν καρπῶν τινος ἐπιγινώσκειν τινά know someone by the person’s deeds, as one knows a tree by its fruits Mt 7:16, 20; Hs 4:5 (Proverbia Aesopi 51 P.: Δῆλος ἔλεγχος ὁ καρπὸς γενήσεται | παντὸς δένδρου ἣν ἔχει φύσιν=its fruit will be for every tree a clear proof of its nature). γεννᾶν καρπὸν θανατηφόρον bear deadly fruit ITr 11:1 (s. 1aα); moral performance as fruit vs. 2 (accord. to the imagery, Christians are branches of the cross as their trunk and their deeds are the produce). Fruit of martyrdom Hs 9, 28, 4. ποιεῖν τοὺς καρποὺς αὐτῆς (=τῆς βασιλείας τ. θεοῦ) prove fruitful for the kingdom ποιεῖν καρπὸν ἄξιον τῆς μετανοίας Mt 21:43. bear fruit consistent with repentance 3:8; the pl. in the parallel Lk 3:8 is farther removed fr. the orig. picture: καρποί = ἔργα (cp. Pr 10:16). καρποὶ ἀγαθοί Js 3:17. Cp. Dg 12:1. τίνα καρπὸν ἄξιον … (δώσομεν); what fruit (are we to bring to Christ that would be) worthy of what he has given us? 2 Cl 1:3. Of the outcome of life in sin as well as in righteousness Ro 6:21f (of the results of evil e.g., Oenomaus Fgm. 2m [in Eus., PE 5, 20, 10]); ταχὺς κ. (s. ταχ. 1a) 2 Cl 20:3. After an upright life καρπὸν προσδοκῶν Dg 12:6; cp. 12:8; resurrection as the reward after a miserable life ἔδονται τῆς ἑαυτῶν ὁδοῦ τοὺς κ. 2 Cl 19:3.—ἀφʼ οὗ καρποῦ ἡμεῖς (the suffering of Jesus,) the fruit from which we are, i.e. from which we derive our identity as Christians (the cross is here viewed as a tree on which Jesus hangs as the fruit: Ignatius probably thinks of Christians as germinated seeds) ISm 1:2.—Of the proceeds of a collection Ro 15:28.

ⓒ Hebraistically, a praise-offering as καρπὸς χειλέων (Hos 14:3; Pr 18:20; 31:31 v.l.; PsSol 15:3) Hb 13:15.

② advantage, gain, profit (Polyaenus 3, 9, 1 κ. τῆς ἀνδραγαθίας; EpArist 260 σοφίας κ.; Philo, Fug. 176 ἐπιστήμης; Jos., Ant. 20, 48 εὐσεβείας) κ. ἔργου gain from the labor Phil 1:22. οὐ δόμα, ἀλλὰ τὸν καρπόν not the gift, but the advantage (accruing to the Philippians fr. their generous giving) 4:17; κ. ἔχειν have fruit Ro 1:13.—B. 511. DELG 1 καρπός. EDNT. TW.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > καρπός
20 ὥρα

ὥρα, ας, ἡ (Hom. [ὥρη]+; ins, pap, LXX; PsSol 18:10; TestSol, TestAbr, TestJob, Test12Patr, JosAs, ParJer, GrBar; ApcEsdr 3:4 p. 27, 9 Tdf.; ApcSed, ApcMos, EpArist, Philo, Joseph.; Ar. 15:10; Just.; Tat. 20, 2).

① an undefined period of time in a day, time of day ὀψὲ ἤδη οὔσης τῆς ὥρας since it was already late in the day or since the hour was (already) late Mk 11:11 v.l.; cp. MPol 7:1b (s. ὀψέ 1 and 2; Demosth. 21, 84; Polyb. 3, 83, 7 ὀψὲ τῆς ὥρας). ὀψίας οὔσης τῆς ὥρας Mk 11:11 (ὄψιος 1). ὥρα πολλή late hour (Polyb. 5, 8, 3; Dionys. Hal. 2, 54; TestAbr A 14 p. 94, 24 [Stone p. 36]; Jos., Ant. 8, 118) 6:35ab. ἡ ὥρα ἤδη παρῆλθεν Mt 14:15 (παρέρχομαι 2).—Mt 24:42 v.l., 44; Lk 12:39, 40; Rv 3:3; D 16:1. W. ἡμέρα day and time of day, hour (ApcEsdr 3:4 p. 27, 9 Tdf.) Mt 24:36, 50; 25:13; Mk 13:32; Lk 12:46.

② a period of time as division of a day, hour

ⓐ beside year, month, and day Rv 9:15; the twelfth part of a day (=period of daylight) οὐχὶ δώδεκα ὧραί εἰσιν τῆς ἡμέρας; J 11:9 (TestAbr B 7 p. 111, 24 [Stone p. 70]). μίαν ὥραν ἐποίησαν Mt 20:12 (s. ποιέω 6); cp. Lk 22:59; Ac 5:7; 19:34 (ἐπὶ ὥρας δύο CBurchard, ZNW 61, ’70, 167f; TestBenj 3:7, Judah 3, 4); MPol 7:3. συνεψήφισα τὰς ὥρας I counted the hours Hv 3, 1, 4. One ὥρα in this world corresponds to a ὥρα thirty days in length in the place of punishment Hs 6, 4, 4. μίαν ὥραν (not even) one hour Mt 26:40; Mk 14:37. Such passages help us to understand how ὥρα can acquire the sense

ⓑ a short period of time μιᾷ ὥρᾳ (cp. TestJob 7:12; ApcMos 25 [both ἐν]) in a single hour=in an extraordinarily short time Rv 18:10, 17, 19. μίαν ὥραν for a very short time 17:12. Likew. πρὸς ὥραν for a while, for a moment J 5:35; 2 Cor 7:8; Gal 2:5 (s. on this pass. KLake, Gal 2:3–5: Exp. 7th ser., 1, 1906, 236–45; CWatkins, Der Kampf des Pls um Galatien 1913; BBacon, JBL 42, 1923, 69–80); Phlm 15; MPol 11:2. πρὸς καιρὸν ὥρας 1 Th 2:17.

ⓒ as a temporal indicator, reckoned from the beginning of the day (6 hours or 6 A.M., our time) or the night (18 hours or 6 P.M.) (Plut. et al.; Appian, Mithrid. 19 §72 ἑβδόμης ὥρας=at the 7th hour or 1 P.M.; SIG 671A, 9 [162/160 B.C.] ὥρας δευτέρας; 736, 109 [92 B.C.] ἀπὸ τετάρτας ὥρας ἕως ἑβδόμας; Jos., Vi. 279 ἕκτη ὥ.; Mitt-Wilck. I/2, 1 II, 21 [246 B.C.] περὶ ὀγδόην ὥραν; PTebt 15, 2 [II B.C.]; Sb 5252, 20 [I A.D.] ἀφʼ ὥρας ὀγδόης; EpArist 303 μέχρι μὲν ὥρας ἐνάτης) ἕως ὥρας δευτέρας until the second hour (=8 A.M.) Hs 9, 11, 7. ὥρα τρίτη nine o’clock (A.M.) Mk 15:25 (Goodsp., Probs. 68f); Ac 2:15 (τῆς ἡμέρας); περὶ τρίτην ὥραν about nine o’clock (Appian, Bell. Civ. 2, 45 §182 περὶ τρίτην ὥραν ἡμέρας) Mt 20:3; ἀπὸ τρίτης ὥρας τῆς νύκτος by nine o’clock at night (= 21 hours, or simply tonight) Ac 23:23 (TestAbr A 5 p. 82, 11 [Stone p. 12] περὶ ὥραν τρίτην τῆς νυκτός; cp. ibid. B 6 p. 109, 27 [St. p. 66]; Jos., Bell. 6, 68; 79 ἀπὸ ἐνάτης ὥ. τῆς νυκτὸς εἰς ἑβδόμην τῆς ἡμέρας). ἀπὸ ὥρας ε´ (=πέμπτης) ἕως δεκάτης from eleven o’clock in the morning until four in the afternoon (= 16 hours) Ac 19:9 v.l. περὶ ὥραν πέμπτην (PTebt 15, 2 [114 B.C.]; POxy 1114, 24 περὶ ὥ. τρίτην) at eleven o’clock (A.M.) Hv 3, 1, 2. ὥρα ἕκτη twelve o’clock noon Mt 20:5; 27:45a; Mk 15:33a; Lk 23:44a; J 4:6 (ὥρα ὡς ἕκτη about noon; TestJos 8:1 ὥρα ὡσεὶ ἕκτη; ParJer 1:11 ἕκτην ὥραν τῆς νυκτός); 19:14 (ὥρα ὡς ἕκτη); Ac 10:9. ἐχθὲς ὥραν ἑβδόμην yesterday at one o’clock in the afternoon (= 13 hours) J 4:52b (on the use of the acc. to express a point of time s. Hdb. ad loc.; Soph., Lex. I 44; B-D-F §161, 3; Rob. 470). ὥρᾳ ὀγδόῃ at two o’clock in the afternoon (= 14 hours) MPol 21. ὥρα ἐνάτη three in the afternoon (= 15 hours) Mt 20:5; 27:45f; Mk 15:33b, 34; Lk 23:44b; Ac 3:1 (ἐπὶ τὴν ὥραν τῆς προσευχῆς τὴν ἐνάτην); 10:3 (ὡσεὶ περὶ ὥ. ἐνάτην τῆς ἡμέρας); ὥρας θ´ AcPl Ha 11, 3; περὶ ὥραν ἐνάτην GJs 2:4; GPt 6:22 (TestAbr B 12 p. 117, 2 [Stone p. 82] κατὰ τὴν ἐνάτην ὥραν). ὥρα ὡς δεκάτη about four in the afternoon (= 16 hours) J 1:39. ἑνδεκάτη ὥρα five o’clock in the afternoon (= 17 hours) Mt 20:(6, without ὥρα), 9. ἀπὸ τετάρτης ἡμέρας μέχρι ταύτης τῆς ὥρας ἤμην τὴν ἐνάτην προσευχόμενος four days ago, reckoned from (=at) this very hour, I was praying at three o’clock in the afternoon (= 15 hours) Ac 10:30 (echoing vs. 3, but inelegantly phrased; s. comm. on the textual problems). ἐπύθετο τὴν ὥραν ἐν ᾗ … he inquired at what time … J 4:52a; cp. vs. 53 (cp. Ael. Arist. 50, 56 K.=26 p. 519 D.: … τὴν ὥραν αἰσθάνομαι … ἐκείνην, ἐν ᾗ … ; 47, 56 K.=23 p. 459 D.: ἀφυπνιζόμην κ. εὗρον ἐκείνην τὴν ὥραν οὖσαν, ᾗπερ …). ᾗ ἡμέρᾳ καὶ ὥρᾳ ἐμαρτύρησεν ὁ Πολύκαρπος the very day and hour that … EpilMosq 4.—Less definite are the indications of time in such expressions as ἄχρι τῆς ἄρτι ὥρας up to the present moment 1 Cor 4:11. πᾶσαν ὥραν hour after hour, every hour, constantly (Ex 18:22; Lev 16:2; JosAs 15:7; Ar. [Milne 76, 34]; cp. TestJob 10:1 πάσας ὥρας) 15:30. Also καθʼ ὥραν (Strabo 15, 1, 55; Ps.-Clem., Hom. 3, 69) 2 Cl 12:1. αὐτῇ τῇ ὥρᾳ at that very time, at once, instantly (oft. pap, e.g. POxy 235, 7 [I A.D.]; Da 3:6, 15; TestAbr B 12 p. 116, 27 [Stone p. 80]; GrBar 14:1; 15:1; ApcMos 20) Lk 2:38; 24:33; Ac 16:18; 22:13.

③ a point of time as an occasion for an event, time (BGU 1816, 12 [I B.C.] πρὸ ὥρας=before the right time) ἐν ἐκείνῃ τῇ ὥρᾳ Mt 8:13; 10:19; 18:1 (v.l. ἡμέρᾳ); 26:55; Mk 13:11; Lk 7:21; Ac 16:33; Rv 11:13; MPol 7:2a; GJs 20:2 (only pap). Likew. ἐν αὐτῇ τῇ ὥρᾳ Lk 10:21; 12:12; 13:31; 20:19 (on both expressions s. JJeremias, ZNW 42, ’49, 214–17). ἀπὸ τῆς ὥρας ἐκείνης from that time on, at once Mt 9:22; 15:28; 17:18; J 19:27. ὥρα ἐν ᾗ J 5:28. ὥρα ὅτε 4:21, 23; 5:25; 16:25 (cp. ApcMos 17 περὶ ὥραν ὅταν). ὥρα ἵνα 16:2, 32. W. gen. of thing, the time for which has come (Diod S 13, 94, 1; Ael. Aristid. 51, 1 K.=27 p. 534 D.; PGM 1, 221 ἀνάγκης; JosAs 3:3 μεσημβρίας … καὶ ἀρίστου; ApcMos 42 [of Eve’s request] ἐν τῇ ὥρᾳ τῆς τελευτῆς αὐτῆς; Jos., Ant. 7, 326 ὥ. ἀρίστου; SibOr 4, 56) ἡ ὥρα τοῦ θυμιάματος Lk 1:10; τοῦ δείπνου 14:17, cp. MPol 7:1a; τοῦ πειρασμοῦ Rv 3:10; τῆς κρίσεως 14:7; τῆς δοξολογίας αὐτοῦ GJs 13:1; τοῦ ἀσπασμοῦ 24:1; ἡ ὥρα αὐτῶν the time for them J 16:4; w. the gen. (of the Passover) to be supplied Lk 22:14. Also w. inf. (Hom. et al.; Lucian, Dial. Deor. 20, 1; Aelian, VH 1, 21) ἡ ὥρα θερίσαι the time to reap Rv 14:15 (cp. Theopomp. [IV B.C.]: 115 Fgm. 31 Jac. θερινὴ ὥ.; Paus. 2, 35, 4 ὥ. θέρους). Also acc. w. inf. (Gen 29:7) ὥρα (ἐστιν) ὑμᾶς ἐξ ὕπνου ἐγερθῆναι Ro 13:11.—W. gen. of pers. the time of or for someone to do or to suffer someth. (cp. Philo, Leg. ad Gai. 168 σὸς νῦν ὁ καιρός ἐστιν, ἐπέγειρε σαυτόν) of a woman who is to give birth (cp. GrBar 3:5 ἐν τῇ ὥρᾳ τοῦ τεκεῖν αὐτήν) ἡ ὥρα αὐτῆς J 16:21 (v.l. ἡμέρα, s. ἡμέρα 3, beg.).—Lk 22:53. Esp. of Jesus, of whose ὥρα J speaks, as the time of his death (Diod S 15, 87, 6: the dying Epaminondas says ὥρα ἐστὶ τελευτᾶν. Cp. MPol 8:1 τοῦ ἐξιέναι) and of the glorification which is inextricably bound up w. it ἡ ὥρα αὐτοῦ J 7:30; 8:20; 13:1 (foll. by ἵνα); cp. ἡ ὥρα μου 2:4 (s. Hdb. ad loc.). ἡ ὥρα ἵνα δοξασθῇ 12:23. ἡ ὥρα αὕτη 12:27ab. Also abs. ἐλήλυθεν ἡ ὥρα 17:1 (AGeorge, ‘L’heure’ de J 17, RB 61, ’54, 392–97); cp. Mt 26:45; Mk 14:35, 41.—ἐσχάτη ὥρα the last hour in the present age of the world’s existence 1J 2:18ab.—CCowling, Mark’s Use of ὥρα, Australian Biblical Review 5, ’56, 153–60. EBickermann, Chronology of the Ancient World ² ’80, 13–16.—B. 954 and esp. 1001. DELG. M-M. EDNT. TW.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὥρα

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